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Marxism includes a complex array of views that cover several different fields of human knowledge and one may easily distinguish between Marxist philosophy, Marxist sociology and Marxist economics. Marxist sociology and Marxist economics have no connection to religious issues and make no assertions about such things.
An affinity between Marxist and Islamic ideals of social justice has led some Muslims to embrace forms of Marxism since the 1940s. Islamic Marxists believe that Islam meets the needs of society and can accommodate or guide the social changes Marxism hopes to accomplish.
An affinity between Marxist and Islamic ideals of social justice has led some Muslims to embrace their own forms of Marxism since the 1940s. Islamic Marxists believe that Islam meets the needs of society and can accommodate or guide the social changes Marxism hopes to accomplish.
Islamic Marxism attempts to apply Marxist economic, political, and social teachings within an Islamic framework. Traditional forms of Marxism are anti-religious and support atheism, which has led many Muslims to reject Marxism. However, the affinity between Marxist and Islamic ideals of social justice has led some Muslims to embrace their own ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 28 November 2024. Economic and sociopolitical worldview For the political ideology commonly associated with states governed by communist parties, see Marxism–Leninism. Karl Marx, after whom Marxism is named Part of a series on Marxism Theoretical works Economic and Philosophic Manuscripts of 1844 The ...
Islam, in Asfendiarov's mind, was nothing but the event that triggered off the social expansion of the Arab tribes, uniting the tribes to break the isolation of Arabia. It was an “unconscious impulse”, an “almost secondary reason” for the movement of the tribes. Islam should therefore be understood as an economic movement of the tribes ...
A comprehensive list of discriminatory acts against American Muslims might be impossible, but The Huffington Post wants to document this deplorable wave of hate using news reports and firsthand accounts.
In the 1950s, 1960s, and most of the 1970s, Western countries sometimes attempted to take advantage of Islamic revival fervour to use it as a weapon against lefist adversaries, based on the assumption that whatever differences they had with pious Muslims, leftists and especially the Marxist-Leninist movement was a stronger and more dangerous ...