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Manuscripts including verses 9–20 with a notation: A group of manuscripts known as "Family 1" add a note to Mark 16:9–20, stating that some copies do not contain the verses. Including minuscules: 22 , 138 , 205 , 1110, 1210, 1221, 1582.
3.1 Mark 16:9–20. 3.2 John 7:53–8:11. ... 19 So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.
Mark 16:1–8 probably represents a complete unit of oral tradition taken over by the author. [17] It concludes with the women fleeing from the empty tomb and telling no one what they have seen, and the general scholarly view is that this was the original ending of this gospel, with the remaining verses, Mark 16:9–16, being added later.
The taking of a staff and sandals is permitted in Mark 6:8–9 but prohibited in Matthew 10:9–10 and Luke 9:3. Only Mark refers to Herod Antipas as a king; [106] Matthew and Luke refer to him (more properly) as a tetrarch. [107] The longest version of the story of Herodias' daughter's dance and the beheading of John the Baptist. [108]
Mark 9:46 [21]: 121 Mark 11:26 [21]: 128 Mark 15:28 [21]: 144 The end of Mark in Vaticanus contains an empty column after Verse 16:8, possibly suggesting that the scribe was aware of the missing ending. It is the only empty New Testament column in the Codex. [22]: 252 Mark 16:9–20 — The Book of Mark ends with verse 16:8.
Codex Boreelianus, Mark 1:1-5a. Mark 1:1. Ἰησοῦ Χριστοῦ (of Jesus Christ) – א* Θ 28 c 530 582* 820* 1021 1436 1555* 1692 2430 2533 l 2211 cop sa(ms) arm geo 1 Origen gr Origen lat Victorinus-Pettau Asterius Serapion Titus-Bostra Basil Cyril-Jerusalem Severian Jerome 3/6 Hesychius WH text Riv mg NM [6]
Mark 16:9-20 or the longer ending of Mark is a variant found within the Textus receptus which has generally been assumed to have been a later addition into the text by modern textual critics. [110] The earliest extant complete manuscripts of Mark, Codex Sinaiticus and Codex Vaticanus , two 4th-century manuscripts, do not contain the last twelve ...
The imprisonment and death of John the Baptist (Mark 6:17–29) may be compared to the persecution of Elijah by Jezebel (1 Kings 19:2–3). [13] Moses can be seen as a representative of the law and Elijah a representative of the prophets .