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One Hebrew word (ahebuka) becomes the second word-pattern "[they] love you" which is used 'twice as the last word of a tricolon' in verses 3 and 4. [22] The root verb "love" ( aheb ) is used seven times in the whole book ( verses 1:3 , 4 , 7; 3:1, 2, 3, 4) and always translated in Greek using the same verb 'agapaō' in Septuagint (LXX) (also ...
The sof passuk (Hebrew: סוֹף פָּסוּק, end of verse, also spelled sof pasuq and other variant English spellings. It is preceded by the סילוק silluq in the last word of the verse) is the cantillation mark that occurs on the last word of every verse, or passuk, in the Tanakh. Some short verses contain only members of the sof passuk ...
Each day of the week possesses a distinct psalm that is referred to by its Hebrew name as the shir shel yom and each day's shir shel yom is a different paragraph of Psalms. [ 2 ] Although fundamentally similar to the Levite's song that was sung at the Holy Temple in Jerusalem in ancient times, there are some differences between the two.
The Zakef gadol generally functions as a separator between two segments of a verse. [2] Words that bear the zakef gadol are generally short with no preceding conjunctive. [3] It is used in situations where a Zakef katon would be expected, but where there is only a single word. [4] The Hebrew word זָקֵף translates into English as upright.
Ana BeKoach (Hebrew: אנא בכח , We beg you!With your strength) is a medieval Jewish piyyut (liturgical poem) called by its incipit.This piyyut, the acronym of which is said to be a 42-letter name of God, [note 1] is recited daily by those Jewish communities which include a greatly expanded version of Korbanot in Shacharit and more widely as part of Kabbalat Shabbat.
The full song has nine verses recounting the courageous and saintly deeds of Elijah, each beginning with אִישׁ (ish) – "The man (who)". followed by a word in an alphabetic acrostic; then the quotation of Malachi 3:23–24, and then concluding with "Happy is he who has seen his [Elijah's] face in a dream". [1]
3. “A great soul serves everyone all the time. A great soul never dies. It brings us together again and again.” — Maya Angelou 4. “Life is pleasant, death is peaceful.
This section is emphasized through contrast with the verses directly preceding it, [2] which relate the blessings God will bestow if the people of Israel walk in God's ways and keep the commandments. Deuteronomy 28:15–68 has a similar series of curses proclaimed by Moses as the consequence of a failure by his people to follow God's laws and ...
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