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Ignatius offers his sword to an image of Our Lady of Montserrat.. Suscipe (pronounced "SOOS-chee-peh") is the Latin word for 'receive'. While the term was popularized by St. Ignatius of Loyola, founder of the Society of Jesus, who incorporated it into his Spiritual Exercises in the early sixteenth century, it goes back to monastic profession, in reciting Psalm 119.
The Jesuits promoted this devotion to emphasize the compassion and overwhelming love of Christ for people, and to counteract the rigorism and spiritual pessimism of the Jansenists. St. Ignatius counseled people to receive the Eucharist more often, and from the order's earliest days the Jesuits were promoters of "frequent communion". It was the ...
The term Jesuit (of 15th-century origin, meaning "one who used too frequently or appropriated the name of Jesus") was first applied to the society in reproach (1544–1552). [26] The term was never used by Ignatius of Loyola, but over time, members and friends of the society adopted the name with a positive meaning. [16]
The first printed edition of the Spiritual Exercises was published in Latin in 1548, after being given papal approval by Pope Paul III. [5] However, Ignatius's manuscripts were in Spanish, so this first edition was in fact a translation, although it was made during Ignatius's lifetime and with his approval.
Eloquentia Perfecta is a long-valued tradition of Jesuit education meaning “right reason expressed effectively, responsibly, and gracefully.” Jesuit schools find ways to incorporate these values into their core curriculum to help students develop skills in oral and written expression, which will serve them well in college and beyond.
After his first few years of experience of ministry as a priest or brother, the Jesuit completes the final stage of formal formation by revisiting the essentials of Jesuit life which he learned as a novice: once again, he studies the history and Constitutions of the Jesuits, he makes the Spiritual Exercises and participates in experimentism ...
Man of Sorrows from Prague, c. 1470.Jesus Christ is taking out a host from his wound while his blood is flowing down into a chalice. The depiction of Christ, symbolically offering his body and blood, clearly demonstrates the practice of receiving the Communion under both kinds, which was crucial for the Bohemian Reformation of the 15th century.
Open communion is the practice of some Protestant Churches of allowing members and non-members to receive the Eucharist (also called Holy Communion or the Lord's Supper). ). Many but not all churches that practice open communion require that the person receiving communion be a baptized Christian, and other requirements may apply as