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In medieval writing the word Christ was often abbreviated using the Greek letters Chi (X) and Rho (P). The word Christi (of Christ) was then written XPi. The verses Matthew 1:1 through Matthew 1:17 give the genealogy of Christ, with the actual narrative of Christ's birth starting at Matthew 1:18. Insular scribes treated Matthew 1:1-17 as an ...
Matthew's use of the Greek word parthenos, meaning "virgin" to render the Hebrew word almah, meaning a young woman of childbearing age who has not yet born a child, springs from his use of the Greek Septuagint (LXX) version of Isaiah rather than the Hebrew version. His personal alteration to the passage is to change the phrase "they shall name ...
This is in keeping with Luke where Mary has already been informed for some time before about the nature of her pregnancy. [6] Boring notes that "do not be afraid" is a standard angelic opening line in the Bible, which also appears in Genesis 21:17 , Matthew 28:5 , Luke 1:13 , Luke 1:30 , and Revelation 1:17 .
Luke introduces Mary as a virgin, describes her puzzlement at being told she will bear a child despite her lack of sexual experience, and informs the reader that this pregnancy is to be effected through God's Holy Spirit. [17] There is a serious debate as to whether Luke's nativity story is an original part of his gospel. [18]
The Hebrew word עַלְמָה ‘almāh refers to a "young woman of childbearing age", but it was translated in the Koine Greek Septuagint as παρθένος parthenos, meaning virgin, and was subsequently picked up by the gospels of Matthew and Luke and used as a messianic prophecy of the Virgin birth of Jesus. [1]
Boring notes that where is the first word spoken aloud in the Gospel.Where will also be the first word spoken by Herod in Matthew 2:4.Throughout the early part of the gospel geography will be a central concern of Matthew, covered in far greater detail than in the other gospels.
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The Greek word used is σημεῖον, rendered sign in many other passages in the New Testament. [14] Anglican biblical commentator William Boyd Carpenter writes that "the word sign is preferable to wonder, both in this verse and in Revelation 12:3. It is the same word which is rendered sign in Revelation 15:1. It is a sign which is seen: not ...