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"Playing the race card" is an idiomatic phrase that refers to the exploitation by someone of either racist or anti-racist attitudes in the audience in order to gain an advantage. [ 1 ] [ 2 ] [ 3 ] It constitutes an accusation of bad faith directed at the person or persons raising concerns as regards racism. [ 4 ]
For example, Ana Echevarría notes that medieval Spanish writer Jiménez de Rada, in his Historia arabum, chooses a version to emphasise that Jesus is whiter than Muhammad, quoting the Ibn Abbas version: "I saw Jesus, a man of medium height and moderate complexion inclined to the red and white colours and of lank hair." Echevarría comments ...
Name in Hebrew reads שלומית (Shlomit) and is derived from Shalom שלום, meaning "peace". Matthew, Mark [173] [174] Salome #2 – a follower of Jesus present at his crucifixion as well as the empty tomb. Mark [175] Samaritan woman at the well, or Photine is a well known figure from the Gospel of John; Sapphira – Acts [176]
Book of Numbers 12:1 states that Moses was criticized by his older siblings for having married a "Cushite woman", Aethiopissa in the Latin Vulgate Bible version. [a] One interpretation of this verse is that Moses' wife Zipporah, daughter of Reuel/Jethro from Midian, was black. Another interpretation is that Moses married more than once.
Miranda Devine has stated that "[p]laying the gender card is the pathetic last refuge of incompetents and everyone in the real world knows it". [3] Others have argued that an accusation of "playing the woman card" may be used to dismiss real problems and to undermine the credibility of the person so accused.
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The zonah of the Hebrew Bible is a woman who is not under the authority of a man; she may be a paid prostitute, but not necessarily. In the Bible, for a woman or girl who was under the protection of a man to be called a "zonah" was a grave insult to her and her family.
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