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The cultural achievements of pre-colonial Philippines include those covered by the prehistory and the early history (900–1521) of the Philippine archipelago's inhabitants, the pre-colonial forebears of today's Filipino people. Among the cultural achievements of the native people's belief systems, and culture in general, that are notable in ...
The inscription demonstrates pre-Hispanic literacy and culture and is considered a national treasure. It is currently deposited at the National Museum of Anthropology in Manila. [15] It is the earliest document that shows the use of mathematics in precolonial Philippine societies.
Hispanic music in the Philippines derived from Iberian and some Mexican traditions, owing to the Philippine colony's orientation as a distant entrepôt for resale of primarily Chinese and other Asian luxury goods across the Pacific to mainland New Spain (present-day Acapulco, Mexico). Aside from standardized genres are many precolonial musical ...
The earliest date suggested for direct Chinese contact with the Philippines was 982. At the time, merchants from " Ma-i " (now thought to be either Bay, Laguna on the shores of Laguna de Bay , [ 32 ] or a site called "Mait" in Mindoro [ 33 ] [ 34 ] ) brought their wares to Guangzhou and Quanzhou .
The prehistory of the Philippines covers the events prior to the written history of what is now the Philippines.The current demarcation between this period and the early history of the Philippines is April 21, 900, which is the equivalent on the Proleptic Gregorian calendar for the date indicated on the Laguna Copperplate Inscription—the earliest known surviving written record to come from ...
It has also been noted that Callao Man could have crossed into the Philippines by a land bridge. This is because at the time Callao Man lived, it was the period known as Ice age and the sea level was lower. Because of lower sea levels, there could have been an Isthmus between the Philippines and the rest of Southeast Asia. [9]
The text is an adaptation of the pre-Hispanic Filipino art of chanting epic poems as a part of oral tradition.After Christianity was introduced by the Spaniards in the 16th century, the Passion cycle was adapted into this native narrative form.
Part of the principalia in the very early Spanish colonial period, wearing richly-embroidered pre-hispanic Visayan clothing typical of the kadatuan caste. Note that the datu only wears a bahag under a long cotton tunic, with clearly seen tattooed legs and face. He is accompanied by a binukot or local princess with golden bangles.