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The exams are held in three mediums Sinhala, Tamil and English. The exam is the basic Certificate awarded in Sri Lanka as proof of completion of Secondary Education. The GCE O/L examination is an important milestone for students as it determines their eligibility to pursue further studies at the Advanced Level (A/L) or vocational training courses.
It contains the history of King Vijaya to King Vimaladharmasuriya ΙΙ. It is the only chronicle which contains continuous history of Sri Lanka written in Sinhalese language. [2] Rajavaliya considered as an secondary source when it using to study history, because it was based on pali chronicles like Mahavamsa and Deepavamsa
The medium was either Sinhala or Tamil. In 1942 a special committee was appointed to observe the education system and, among the suggestions that followed, the following play an important role: i. Make available to all children a good education free of charge, so that education ceases to be a commodity purchasable only by the urban affluent. ii.
The majority of candidates enter the exam through their respective schools, but those who have completed their school education can also apply as private candidates. The qualification also serves as an entrance requirement for Sri Lankan state universities. The exams are offered in three mediums: Sinhala, Tamil, and English.
Sri Lankan English (SLE) is the English language as it is used in Sri Lanka, a term dating from 1972. [1] Sri Lankan English is principally categorised as the Standard Variety and the Nonstandard Variety, which is called as "Not Pot English". The classification of SLE as a separate dialect of English is controversial.
Labour India's publications are sold to CBSE and Kerala syllabus students; they are currently available to Malayalam, English Medium, and Tamil medium students. The company also publishes educational VCDs, syllabus based multimedia CDs and DVDs, and general knowledge books and CDs including Quiz India series and English and Hindi grammar guides.
Geiger's Sinhala student G. C. Mendis was more openly skeptical about certain portions of the text, specifically citing the story of the Sinhala ancestor Vijaya as being too remote historically from its source and too similar to an epic poem or other literary creation to be seriously regarded as history.
After the 10th century A.C these have become more descriptive because they contained appreciations made for some kings. Some of the uses of these inscriptions are, to fill the gaps in some historic facts A pillar inscription; to get evidence for the historic facts; to know information which have not been written in books