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During the Middle Ontario Iroquois stage, rapid cultural change took place near the beginning of the 14th century, [8] and detectable differences between the Glen Meyer and Pickering cultures disappeared. The Middle Ontario Iroquois stage is divided into chronological Uren and Middleport substages, [9] which are sometimes termed as cultures. [10]
While its exact etymology is debated, the term Iroquois is of colonial origin. Some scholars of Native American history consider "Iroquois" a derogatory name adopted from the traditional enemies of the Haudenosaunee. [15] A less common, older autonym for the confederation is Ongweh’onweh, meaning "original people". [16] [17] [18]
The Great Peacemaker (Skén:nen rahá:wi [4] [ˈskʌ̃ː.nʌ̃ ɾa.ˈhaː.wi] in Mohawk), sometimes referred to as Deganawida or Tekanawí:ta [4] [de.ga.na.ˈwiː.da] in Mohawk (as a mark of respect, some Iroquois avoid using his personal name except in special circumstances) was by tradition, along with Jigonhsasee and Hiawatha, the founder of the Haudenosaunee, commonly called the Iroquois ...
The Plains Indians culture area is to the west; the Subarctic area to the north. The Indigenous people of the Eastern Woodlands spoke languages belonging to several language groups, including Algonquian , [ 2 ] Iroquoian , [ 2 ] Muskogean , and Siouan , as well as apparently isolated languages such as Calusa , Chitimacha , Natchez , Timucua ...
[5] In 1923, historian Arthur C. Parker wrote, "There is an amazing lack of authentic material on Iroquois-folklore, though much of what arrogates this name itself has been written. The writers, however, have in general so glossed the native themes with poetic and literary interpretations that the material has shrunken in value and can scarcely ...
As the Native Americans did not have immunity, the new diseases resulted in high fatalities in widespread areas. The Monongahela culture was progressively disappearing before the time the Iroquois League invaded the Allegheny Plateau through to the Lake Erie region in an effort to control new hunting grounds for the lucrative fur trade. The ...
The narratives of the Great Law exist in the languages of the member nations, so spelling and usages vary. William N. Fenton observed that it came to serve a purpose as a social organization inside and among the nations, a constitution of the Iroquois Confederacy or League, ceremonies to be observed, and a binding history of peoples. [2]
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