Search results
Results from the WOW.Com Content Network
The Immutability or Unchangeability of God is an attribute that "God is unchanging in his character, will, and covenant promises." [1] The Westminster Shorter Catechism says that "[God] is a spirit, whose being, wisdom, power, holiness, justice, goodness, and truth are infinite, eternal, and unchangeable." Those things do not change.
Whereas J. L. Mackie argues that cause and effect cannot be extrapolated to the origins of the universe based upon our inductive experiences and intellectual preferences, [55] Craig proposes that causal laws are unrestricted metaphysical truths that are "not contingent upon the properties, causal powers, and dispositions of the natural kinds of ...
Process theologians thus stress that God’s power is relational; rather than being unaffected and unchanged by the world, God is the being most affected by every other being in the universe. [35] As process theologian C. Robert Mesle puts it:
The unchangeableness of God is significance because the most important things do not change! Rev. J. Patrick Street is the lead pastor of Redeemer Church in Marion. He can be reached at ...
God obeys the laws of logic because God is eternally logical in the same way that God does not perform evil actions because God is eternally good. So, God, by nature logical and unable to violate the laws of logic, cannot make a boulder so heavy he cannot lift it because that would violate the law of non contradiction by creating an immovable ...
Therefore, God exists. Peter Kreeft has put forward a deductive form of the argument from consciousness [7] based upon the intelligibility of the universe despite the limitations of our minds. He phrases it deductively as follows: "We experience the universe as intelligible. This intelligibility means that the universe is graspable by ...
For the God who created and upholds the universe was not created – he is eternal. He was not 'made' and therefore subject to the laws that science discovered; it was he who made the universe with its laws. Indeed, that fact constitutes the fundamental distinction between God and the universe. The universe came to be, God did not.
The argument of natural laws as a basis for God was changed by Christian figures such as Thomas Aquinas, in order to fit biblical scripture and establish a Judeo-Christian teleological law. Bertrand Russell criticized the argument, arguing that many of the things considered to be laws of nature , in fact, are human conventions.