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The temptation of Christ is a biblical narrative detailed in the gospels of Matthew, [1] Mark, [2] and Luke. [3] After being baptized by John the Baptist, Jesus was tempted by the devil after 40 days and nights of fasting in the Judaean Desert.
He argues that the devil was testing Jesus. [1] Led up refers specifically to moving upwards geographically, likely linking to climbing from the river side of the Jordan to a location of higher latitude in the wilderness. [2] Keener notes that the specific wording may also be a reference to God leading his people into the wilderness in Exodus. [3]
The temptations that Jesus faced echoes the very temptations, even in the same order, that the Israelites experienced after the exodus from slavery in Egypt (Exodus 16, 17 and 19–32). [3] In the Gospel of Luke this temptation is the final one, and that is the ordering most commonly used by Christians.
Matthew 4 is the fourth chapter of the Gospel of Matthew in the New Testament of Christian Bible. [1] [2] Many translations of the gospel and biblical commentaries separate the first section of chapter 4 (verses 1-11, Matthew's account of the Temptation of Christ by the devil) from the remaining sections, which deal with Jesus' first public preaching and the gathering of his first disciples.
Christ in the Desert or Christ in the Wilderness [2] [3] (Russian: Христос в пустыне, romanized: Khristos v pustyne) is an 1872 painting by Russian artist Ivan Kramskoi, reflecting the temptation of Christ. Kramskoi was offered a professorship for the painting by the Russian Academy of Arts Council but rejected it in the ...
Mount of Temptation, in Palestinian Arabic Jebel Quruntul (Arabic: جبل لقرنطل), is a mountain over the city of Jericho in the West Bank, in the State of Palestine; Historically the site of an ancient Hasmonean fortress, ancient Christian tradition identifies it as the location of the temptation of Jesus described in the New Testament Gospels of Matthew, Mark, and Luke, in which it is ...
Matthew 4:11 is the eleventh verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed Satan's third temptation and ordered him away. In this last verse of the temptation scene, the devil departs and Jesus is serviced by angels.
Why Jesus did not do so was an important discussion in the early church. This temptation is thus theorized as a demonstration that Jesus seeking political power would have been following the will of Satan. A third theory that is popular today is to see the temptation narrative as one of Jesus not making the same mistakes as the Israelites did.
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