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In Confucianism, the Sangang Wuchang (Chinese: 三綱五常; pinyin: Sāngāng Wǔcháng), sometimes translated as the Three Fundamental Bonds and Five Constant Virtues or the Three Guiding Principles and Five Constant Regulations, [1] or more simply "bonds and virtues" (gāngcháng 綱常), are the three most important human relationships and the five most important virtues.
Mencius, the leading Confucian scholar of the time, regarded the Spring and Autumn Annals as being equally important as the semi-legendary chronicles of earlier periods. During the Western Han dynasty, which adopted Confucianism as its official ideology, these texts became part of the state-sponsored curriculum. It was during this period that ...
Confucianism and Taoism became the determining forces of Chinese thought until the introduction of Buddhism. Confucianism was particularly strong during the Han dynasty, whose greatest thinker was Dong Zhongshu, who integrated Confucianism with the thoughts of the Zhongshu School and the theory of the Five Elements. He also was a promoter of ...
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Nothing exists apart from the Principle of Heaven in Neo-Confucianism. The Way is contained within all things. Thus, the religious life is not an elite or special journey for Neo-Confucians. The normal, mundane life is the path that leads to the Absolute, because the Absolute is contained within the mundane objects and events of daily life. [29]
the Analects of Confucius, a book of pithy sayings attributed to Confucius and recorded by his disciples; the Mencius, a collection of political dialogues; the Doctrine of the Mean, a book that teaches the path to Confucian virtue; and; the Great Learning, a book about education, self-cultivation and the Dao.
Zhu Xi organized the book as Jing followed by ten expositions. Zhu Xi was a student of Li Tong. Zhu Xi developed the Chengs' Confucian ideas and drew from Chan Buddhism and Daoism. He adapted some ideas from these competing religions into his form of Confucianism. [5] Li Ao, a scholar, poet, and official, used and brought attention to the Great ...
The Ruzang or Confucian Canon (Chinese: 儒藏) is an ongoing project to compile all known classical works on Confucianism, [1] Thirteen Classics and others comparable to the Daozang (Taoist Canon) and the Chinese Buddhist Canon. It also includes Japanese, Korean and Vietnamese Confucian classics.