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The New Persian word فروهر is read as foruhar or faravahar (pronounced as furōhar or furūhar in Classical Persian).The Middle Persian forms were frawahr (Book Pahlavi: plwʾhl, Manichaean: prwhr), frōhar (recorded in Pazend as 𐬟𐬭𐬋𐬵𐬀𐬭; it is a later form of the previous form), and fraward (Book Pahlavi: plwlt', Manichaean: frwrd), which was directly from Old Persian ...
Printable version; In other projects Wikimedia Commons; Wikidata item; ... Pages in category "Zoroastrian symbols" The following 2 pages are in this category, out of ...
Although there is no physical description of a fravashi in the Avesta, the faravahar, one of the best known symbols of Zoroastrianism, is commonly believed to be the depiction of one. The attribution of the name (which derives from the Middle Iranian word for fravashi ) to the symbol is probably a later development.
Faravahar, one of the primary symbols of Zoroastrianism, believed to be the depiction of a Fravashi or the Khvarenah. In Zoroastrianism, Ahura Mazda is the beginning and the end, the creator of everything that can and cannot be seen, the eternal and uncreated, the all-good and source of Asha. [15]
Lion and sun, a typical Iranian solar symbol. Hvare-khshaeta [ 1 ] ( Hvarə-xšaēta , Huuarə-xšaēta ) is the Avestan language name of the Zoroastrian yazata (divinity) of the "Radiant Sun". Avestan Hvarə-xšaēta is a compound in which hvar "sun" has xšaēta "radiant" as a stock epithet.
This page was last edited on 21 October 2019, at 02:12 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may apply.
The term yazata is already used in the Gathas, the oldest texts of Zoroastrianism and believed to have been composed by Zarathustra himself. In these hymns, yazata is used as a generic, applied to Ahura Mazda as well as to the "divine sparks" that are in later tradition the Amesha Spentas.
The Mēnōg-ī Khrad (ˈmeːnoːgiː xrad) or Spirit of Wisdom is one of the most important secondary texts in Zoroastrianism written in Middle Persian.. Also transcribed in Pazend as Minuy-e X(e/a)rad and in New Persian Minu-ye Xeræd, the text is a Zoroastrian Pahlavi book in sixty-three chapters (a preamble and sixty-two questions and answers), in which a symbolic character called Dānāg ...
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