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It is often referred to as the Extraordinary Form of the Mass, or usus antiquior – "more ancient usage" – in Latin. "Tridentine" is derived from the Latin Tridentinus, "related to the city of Tridentum" (modern-day Trent, Italy), where the Council of Trent was held at the height of the Counter-Reformation.
Despite the Tridentine Mass being supplanted by a new form of the Roman Rite Mass, some communities continued celebrating pre-conciliar rites or adopted them later. This includes priestly societies and religious institutes which use some pre-1970 edition of the Roman Missal or of a similar missal in communion with the Holy See.
In June 1971, Pope Paul VI gave bishops permission to grant faculties to elderly or infirm priests to celebrate the older Roman Rite Mass without a congregation. [29] Later that year, Cardinal John Heenan presented Paul VI with a petition signed by 57 scholars, intellectuals, and artists living in England, requesting permission to continue the use of the older Mass.
For the Extraordinary Form, in addition to the dalmatic, the tunicle, the particular vestment of the subdeacon, worn under the bishop's dalmatic, further to show the fullness of the major orders. Since the 19th century it looks almost exactly the same as the dalmatic. The mitre, the bishop's headdress. The crosier, the bishop's hooked staff.
Summorum Pontificum (English: 'Of the Supreme Pontiffs') is an apostolic letter of Pope Benedict XVI, issued in July 2007.This letter specifies the circumstances in which priests of the Latin Church could celebrate Mass according to what Benedict XVI called the "Missal promulgated by Blessed John XXIII in 1962" (the latest edition of the Roman Missal, in the form known as the Tridentine Mass ...
The equivalent type in the older Tridentine or Extraordinary Form of the Roman Rite and the 1962 Missal of Pope John XXIII would be a I Class Feast. Feast — the rank of secondary liturgical days including lesser events in the life of Jesus, Mary or an Apostle (theologically speaking) or for major saints.
The maniple is an article of liturgical dress used in the celebration of the extraordinary form of the Holy Mass of the Roman Rite. It fell into disuse in the years of the post-conciliar reform, even though it was never abrogated. [3] A maniple embroidered with a cross, shown when worn with a chasuble and other vestments
In the extraordinary form, as happens with all Sundays whose liturgies are replaced by those of important feasts, [note 1] the prayers of the Sunday on which the celebration of the feast of Christ the King occurs are used on the ferias (weekdays) of the following week. The Sunday liturgy is thus not totally omitted.