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In his Germania, Tacitus says that the Germanic peoples "consecrate woods and groves and they apply the name of gods to that mysterious presence which they see only with the eye of devotion", [9] Tacitus describes the grove of the Semnones and refers to a castum nemus ('chaste grove') in which the image of the goddess Nerthus was hallowed, and ...
Continental Germanic mythology formed an element within Germanic paganism as practiced in parts of Central Europe occupied by Germanic peoples up to and including the 6th to 8th centuries (the period of Germanic Christianization). Traces of some of the myths lived on in legends and in the Middle High German epics of the Middle Ages.
The most important sources on Germanic mythology, however, are works of Old Norse literature, most of which were written down in the Icelandic Commonwealth during the Middle Ages; of particular importance is the Poetic Edda. [1] Archaeological evidence, Runic inscriptions and place-names are also useful sources on Germanic mythology. [1]
Deutsche Mythologie (German: [ˈdɔʏtʃə mytoloˈɡiː], Teutonic Mythology) is a treatise on Germanic mythology by Jacob Grimm.First published in Germany in 1835, the work is an exhaustive treatment of the subject, tracing the mythology and beliefs of the ancient Germanic peoples from their earliest attestations to their survivals in modern traditions, folktales and popular expressions.
Germanic deities are attested from numerous sources, including works of literature, various chronicles, runic inscriptions, personal names, place names, and other sources. This article contains a comprehensive list of Germanic deities outside the numerous Germanic Matres and Matronae inscriptions from the 1st to 5th century CE.
Like elves, dwarfs are beings of Germanic lower mythology. They are mostly male and imagined as a collective; [141] however, individual named dwarfs also play an important role in Norse mythology. [142] In Norse and German texts, dwarfs live in mountains and are known as great smiths and craftsmen.
It shares many characteristics with Nordic folklore and English folklore due to their origins in a common Germanic mythology.It reflects a similar mix of influences: a pre-Christian pantheon and other beings equivalent to those of Norse mythology; magical characters (sometimes recognizably pre-Christian) associated with Christian festivals, and various regional 'character' stories.
One of the earliest idealization of the Germanic peoples including their myth is attributed to Tacitus himself. In his criticism of the Romans of his time, who he viewed were decadent, he wrote about the Germanic tribes and their culture, highlighting their positive traits in his attempt to shame his people into behaving better. [2]
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