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It also believes "God is love". A sacred text named Kanda Guru Kavasa quotes, " Oh holy Great flame, Grant me with love.. You said the spreading love is Para Brahma, For the thing which is everywhere is only Love, And Love is the only thing which is like a soul within us, Love is Kumara, Love is Kanda" This simply means Love is God.
Love is a key attribute of God in Christianity. 1 John 4:8 and 16 state that "God is love; and he who abides in love abides in God, and God abides in him." [13] [14] John 3:16 states: "God so loved the world..." [15] In the New Testament, God's love for humanity or the world is expressed in Greek as agape (ἀγάπη).
Unconditional love is known as affection without any limitations, or love without conditions. This term is sometimes associated with other terms such as true altruism or complete love. Each area of expertise has a certain way of describing unconditional love, but most will agree that it is that type of love which has no bounds and is unchanging.
Love of God can mean either love for God or love by God. Love for God (philotheia) is associated with the concepts of worship, and devotions towards God.[1]The Greek term theophilia means the love or favour of God, [2] and theophilos means friend of God, originally in the sense of being loved by God or loved by the gods; [3] [4] but is today sometimes understood in the sense of showing love ...
God gives man the power to act as God acts (God is love), man then reflects God's power in his own human actions towards others. One example of this movement is "charity shall cover the multitude of sins" (1 Peter 4:8). "The practice of charity brings us to act toward ourselves and others out of love alone, precisely because each person has the ...
Transgender individual say they were ‘torn by dichotomy between faith and transgender identity’
Deus caritas est (English: "God is Love"), subtitled De Christiano Amore (Of Christian Love), is a 2005 encyclical, the first written by Pope Benedict XVI, in large part derived from writings by his late predecessor, Pope John Paul II. Its subject is love, as seen from a Christian perspective, and God's place within all love.
Nygren therefore argues that agape is the only truly Christian kind of love, and that eros turns us away from God. Either we love others and God in the manner of eros, purely for ourselves, in which case we do not really love them at all; or we love them in the manner of agape, for themselves, with a true love, in which case we act against our ...
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