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The phrase comes from the Mahabharata verse 13.153.39. [3] On the battlefield of Kurukshetra, during the Kurukshetra War, when Arjuna tries to shake the despondency of Yudhisthira; [4] he states "victory is ensured for the side standing with Dharma". [5]
Mahabharata Manuscript illustration of the Battle of Kurukshetra Information Religion Hinduism Author Vyasa Language Sanskrit Period Principally compiled in 3rd century BCE–4th century CE Chapters 18 Parvas Verses 200,000 Full text Mahabharata at Sanskrit Wikisource Mahabharata at English Wikisource Part of a series on Hindu scriptures and texts Shruti Smriti List Vedas Rigveda Samaveda ...
The Mahabharata is one of the two major Sanskrit epics of ancient India composed by Veda Vyasa.At its heart lies the epic struggle between the Pandavas and the Kauravas.The central characters include the five Pandava brothers—Yudhishthira, Bhima, Arjuna, Nakula, and Sahadeva—along with their wife Draupadi.
Abhinavagupta; Adi Shankara; Akka Mahadevi; Allama Prabhu; Alvars; Basava; Chaitanya; Ramdas Kathiababa; Chakradhara; Chāngadeva; Dadu Dayal; Eknath; Gangesha Upadhyaya
Adi Parva and other books of Mahabharata are written in Sanskrit.Several translations of the Adi Parva are available in English. To translations whose copyrights have expired and which are in public domain, include those by Kisari Mohan Ganguli and Manmatha Nath Dutt.
After relaying to him the deaths of all the Panchalas and the Upapandavas, he congratulated Ashwatthama for achieving what Bhishma, Drona, and Karna could not before breathing his last breath. [10] Ashwattama gets arrested and is brought to Draupadi by Arjuna. The Pandavas and Krishna, who were away during the night, now returned to their camp ...
Tennessee coach Rick Barnes walked into the locker room and delivered a brief message to his downtrodden team: “This is good for us.” The top-ranked Volunteers became the last Division I team ...
It is incapable of being cut, burnt, drenched, or dried up. It is unchangeable, all-pervading, stable, firm, and eternal. It is said to be imperceivable, inconceivable, and unchangeable. (Mahabharata, Book 6, Chapter 26) All beings (before birth) were unmanifest. Only during an interval (between birth and death), O Bharata, are they manifest ...