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Research integrity or scientific integrity became an autonomous concept within scientific ethics in the late 1970s. In contrast with other forms of ethical misconducts, the debate over research integrity is focused on "victimless offence" that only hurts "the robustness of scientific record and public trust in science". [3]
Utilitarian Jeremy Bentham discussed some of the ways moral investigations are a science. [9] He criticized deontological ethics for failing to recognize that it needed to make the same presumptions as his science of morality to really work – whilst pursuing rules that were to be obeyed in every situation (something that worried Bentham).
According to Aristotle, how to lead a good life is one of the central questions of ethics. [1]Ethics, also called moral philosophy, is the study of moral phenomena. It is one of the main branches of philosophy and investigates the nature of morality and the principles that govern the moral evaluation of conduct, character traits, and institutions.
A technoethical assessment (TEA) is an interdisciplinary, systems-based approach to assessing ethical dilemmas related to technology. TEAs aim to guide actions related to technology in an ethical direction by advancing knowledge of technologies and their effects; successful TEAs thus produce a shared understanding of knowledge, values ...
Nature, to Spinoza, is a metaphysical substance, not physical matter. [14] In this posthumously published book Ethics, he equated God with nature by writing "God or Nature" four times. [15] "For Spinoza, God or Nature—being one and the same thing—is the whole, infinite, eternal, necessarily existing, active system of the universe within ...
Knowing God is "love" and "spirit" (words used by Jesus), are contrary to many brutal images of the Old Testament LORD, but are essential to discernment and instruction. In Christian Science, (not recognised as a Christian organization by the bulk of mainstream churches) Truth is God. [4]
Deontological ethics – approach that judges the morality of an action based on the action's adherence to a rule or rules. Moral absolutism – view that certain actions are absolutely right or wrong, regardless of their circumstances such as their consequences or the intentions behind them. Thus stealing, for instance, might be considered to ...
A person’s "happiness" is the greatest rational whole of the ends the person set for the sake of her own satisfaction (MS 6:387–8). [ 45 ] Kant's elaboration of this teleological doctrine offers up a very different moral theory than the one typically attributed to him on the basis of his foundational works alone.