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Bartholomew [a] was one of the twelve apostles of Jesus according to the New Testament. Most scholars today identify Bartholomew as Nathanael, [6] who appears in the Gospel of John (1:45–51; cf. 21:2). [7] [8] [9] Bartholomew the Apostle, detail of the mosaic in the Basilica of San Vitale, Ravenna, 6th century
In the Gospel of John, Nathanael is introduced as a friend of Philip, from Bethsaida (1:43-44). [2] The first disciples who follow Jesus are portrayed as reaching out immediately to family or friends: thus, Philip found Nathanael and said to him, "We have found Him of whom Moses in the law, and also the prophets, wrote — Jesus of Nazareth, the son of Joseph".
Philip seeks out Nathanael, and likely found him at Cana of Galilee, the native place of Nathanael (John 21:2). There are a variety of opinions on who exactly Nathanael is. However, according to Lapide most believe he is the Apostle Bartholomew. First, because the other gospels always join Philip and Bartholomew.
Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee. The New International Version translates the passage as: "How do you know me?" Nathanael asked. Jesus answered, "I saw you while you were still under the fig tree before Philip called ...
It follows, Jesus saw Nathanael coming to Him, and saith of him, Behold an Israelite indeed, in whom is no guile! There was no fault to be found with him, though he had spoken like one who did not believe, because he was more deeply read in the Prophets than Philip.
Come and see. Since either way of reading agrees equally with what follows, we must inquire the meaning of the passage. Nathanael was well-read in the Law, and therefore the word Nazareth (Philip having said that he had found Jesus of Nazareth) immediately raises his hopes, and he exclaims, Something good can come out of Nazareth.
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The Jesus Prayer is widely practiced among the 23 Eastern Catholic Churches. Part four of the Catechism of the Catholic Church, which is dedicated to Christian prayer, devotes paragraphs 2665 to 2669 to prayer to Jesus. To pray "Jesus" is to invoke him and to call him within us. His name is the only one that contains the presence it signifies.
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