Search results
Results from the WOW.Com Content Network
Luke is the longest of the four gospels and the longest book in the New Testament; together with Acts of the Apostles it makes up a two-volume work from the same author, called Luke–Acts. [5] The cornerstone of Luke–Acts' theology is "salvation history", the author's understanding that God's purpose is seen in the way he has acted, and will ...
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
The Gospel of Luke and the Acts of the Apostles make up a two-volume work which scholars call Luke–Acts. [1] The author is not named in either volume. [2] According to a Church tradition, first attested by Irenaeus (c. 130 – c. 202 AD), he was the Luke named as a companion of Paul in three of the Pauline letters, but "a critical consensus emphasizes the countless contradictions between the ...
Luke–Acts is a two-part historical account traditionally ascribed to Luke the Evangelist, who was believed to be a follower of Paul. The author of Luke–Acts noted that there were many accounts in circulation at the time of his writing, saying that these were eyewitness testimonies. He stated that he had investigated "everything from the ...
Acts 27 is the twenty-seventh chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the journey of Paul from Caesarea heading to Rome , but stranded for a time in Malta .
The writer of Acts introduces Saul, later the Apostle Paul, as an active witness of Stephen's death in Acts 7:58, and confirmed his approval in Acts 8:1a. Reuben Torrey, in his Treasury of Scripture Knowledge, suggests that this clause [i.e. verse 8:1a] "evidently belongs to the conclusion of the previous chapter".
The earlier anti-Marcionite prologue to Luke was a source, but not the other two anti-Marcionite prologues. [7] The prologue to John appears to rely on the apocryphal Acts of John. [8] The theology of the Monarchian Prologues is heretical by the standards of the Latin Church. [5]
Acts 3 is the third chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition affirmed that Luke composed this book as well as the Gospel of Luke . [ 1 ]