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Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
The Deuteronomist, abbreviated as either Dtr [1] or simply D, may refer either to the source document underlying the core chapters (12–26) of the Book of Deuteronomy, or to the broader "school" that produced all of Deuteronomy as well as the Deuteronomistic history of Joshua, Judges, Samuel, Kings, and also the Book of Jeremiah. [2]
The Deuteronomic Code is the name given by academics to the law code set out in chapters 12 to 26 of the Book of Deuteronomy in the Hebrew Bible. [1] The code outlines a special relationship between the Israelites and Yahweh [2] and provides instructions covering "a variety of topics including religious ceremonies and ritual purity, civil and criminal law, and the conduct of war". [1]
The same applies to the Girgashites (Deuteronomy 7:1–2). In Exodus 34:10–27, this is referred to as a covenant, commandments being given. In Judges, the Israelites are described as disobeying the commandment to worship no other gods and, as a result, not being able to drive out the Jebusites (Joshua 15:63). The Israelites did not drive all ...
Then follow other halakhic explanations (compare 5:8; 7:1; 7:8; 9:1; 11:1) and aggadic interpretations, the last of which are deduced from the Scriptural section of the Sabbath lesson. Thus, a connection between the halakhic question and the text or the first verse of the lesson is found, and the speaker can proceed to the further discussion of ...
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Sommer argued that Deuteronomy 7:9–10 and Jonah 4:2 similarly quoted Exodus 34:6–7 with revision. Sommer asserted that Deuteronomy 7:9–10, Jonah 4:2, and Psalm 103:8–10 do not try to tell us how to read Exodus 34:6–7; that is, they do not argue that Exodus 34:6–7 somehow means something other than what it seems to say.