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The masculine first name Gregory or Grégory derives from the Latin name "Gregorius", which came from the late Greek name "Γρηγόριος" (Grēgórios) ...
The noun first appears in the writings of Maximus Confessor (d. 662) but the related verb perichoreo is found earlier in Gregory of Nazianzus (d. 389/90). [2] Gregory used it to describe the relationship between the divine and human natures of Christ as did John of Damascus (d. 749), who also extended it to the "interpenetration" of the three ...
Pope Gregory I (Latin: Gregorius I; c. 540 – 12 March 604), commonly known as Saint Gregory the Great, was the 64th Bishop of Rome from 3 September 590 to his death. [1] [a] He is known for instituting the first recorded large-scale mission from Rome, the Gregorian mission, to convert the then largely pagan Anglo-Saxons to Christianity. [2]
Pope Gregory the Great's Dialogues, written in the late 6th century, evidence a development in the understanding of the afterlife distinctive of the direction that Latin Christendom would take: As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire.
Gregory used Plato's definition of virtue as ‘something that admits of no master [ἀδέσποτον]’ in the service of his own theological arguments against slavery: (1) each human is an image of God and therefore free, (2) the equality of all humans reflects the equality of the divine Persons and (3) just as the divine nature cannot be ...
Gregory of Nazianzus (Greek: Γρηγόριος ὁ Ναζιανζηνός, romanized: Grēgorios ho Nazianzēnos; c. 329 [4] – 25 January 390), [4] [5] also known as Gregory the Theologian or Gregory Nazianzen, was an early Roman Christian theologian and prelate who served as Archbishop of Constantinople from 380 to 381.
The numbers (#) are the now standard system of Gregory-Aland. Dates are estimated palaeographically by the INTF (except Codex Vaticanus 354 where the scribe gave a date — 949). Content generally only describes sections of the New Testament: Gospels (Gosp), The Acts of the Apostles (Acts), Pauline Epistles (Paul), Catholic epistles (CE), and ...
The concept of "restore" or "return" in the Hebrew Bible is the common Hebrew verb שוב, [18] as used in Malachi 4:5, [19] the only use of the verb form of apokatastasis in the Septuagint. This is used in the "restoring" of the fortunes of Job, and is also used in the sense of rescue or return of captives, and in the restoration of Jerusalem.
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