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The temple of Athena Itonia in Coronea was the meeting-place of the Panboeotian Confederacy, and where the Pamboeotia was celebrated, in the neighborhood of a grove of Athena. [10] [11] Other writers report the cult of Athena Itonia was also found at Athens and Amorgos, and a cult festival in Crannon. [8]
The High Priestess supervised the city cult of Athena, enshrined in the Parthenon, and was the chief of the lesser officials such as the plyntrides, arrephoroi and kanephoroi. [2] Athena Polias ("Athena of the City") was one of the three divine patrons of the Acropolis of Athens, the other two being served by the High Priest of Poseidon ...
The Acropolis at Athens (1846) by Leo von Klenze.Athena's name probably comes from the name of the city of Athens. [4] [5]Athena is associated with the city of Athens. [4] [6] The name of the city in ancient Greek is Ἀθῆναι (Athȇnai), a plural toponym, designating the place where—according to myth—she presided over the Athenai, a sisterhood devoted to her worship. [5]
An Arrephoros (Ancient Greek: Ἀρρήφορος) was a girl acolyte in the cult of Athena Polias on the Athenian Acropolis.They were seven to eleven years old. According to Pausanias, [1] two Arrephoroi lived for a year on the Acropolis and concluded their term with a mystery rite called the Arrhephoria: they carried unknown objects into a cavern, and there exchanged them for other unknown ...
The new cult statue was a standing figure of Athena carrying a shield, but wearing a polos rather than a helmet; as it was fastened by the wall of the cella, it may have been over life-size. The fame of the temple is confirmed by the fact that Alexander the Great and many of his successors offered sacrifices there, and dedicated weapons after ...
The Erechtheion [2] (/ ɪ ˈ r ɛ k θ i ə n /, latinized as Erechtheum / ɪ ˈ r ɛ k θ i ə m, ˌ ɛ r ɪ k ˈ θ iː ə m /; Ancient Greek: Ἐρέχθειον, Greek: Ερέχθειο) or Temple of Athena Polias [3] is an ancient Greek Ionic temple on the north side of the Acropolis, Athens, which was primarily dedicated to the goddess Athena.
The cult of Athena Polias (the city's eponymous goddess) was central to Athenian society, reinforcing morality and maintaining societal structure. [66] Women played a key role in the cult; the priestesshood of Athena was a position of great importance, [ 120 ] and the priestess could use her influence to support political positions.
A statue of this aspect of Athena was constructed in the Hephaisteion next to the cult statue of Hephaestus in 343 B.C. [2] ‘Athena Ergane’ was a specific title given to Athena as the patron of crafts, particularly weaving. Under this moniker, she was the goddess of all handicrafts, or functional artwork.