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A chiton (/ ˈ k aɪ t ɒ n, ˈ k aɪ t ən /; Ancient Greek: χιτών, romanized: chitṓn, IPA: [kʰitɔ̌ːn]) is a form of tunic that fastens at the shoulder, worn by men and women of ancient Greece and Rome. [1] [2] There are two forms of chiton: the Doric and the later Ionic.
Later Greek and Roman tunics were an evolution from the very similar chiton, chitoniskos, and exomis, each of which can be considered versions of the garment. In ancient Greece, a person's tunic was decorated at the hemline to represent the polis (city-state) in which he lived. Tunics might be dyed with bright colours like red, purple, or green.
The Greeks wore jewelry such as rings, wreaths, diadems, bracelets, armbands, pins, pendants, necklaces, and earrings. [90] Small gold ornaments would be sewn onto their clothing and would glitter as they moved. [3] Common designs on jewelry in ancient Greece included plants, animals and figures from Greek mythology. [4]
The exomis (Ancient Greek: ἐξωμίς from exo "outside", and omos "shoulder") was a Greek tunic used by the workers and the light infantry. The tunic largely replaced the older chitoniskos (or short chiton) as the main tunic of the hoplites during the later 5th century BC.
In Ancient Greece the simple, sleeved T-shaped tunics were constructed of three seamed tubes of cloth, a style that originated in the Semitic Near East, along with the Semitic-based word khiton, also referred to as a chiton. [9] The belted worn linen chiton was the primary garment for men and women. [10]
Its ancient pottery collection dates from the 25th to the 1st century BC, while the clay figurines, jewelry and mosaics conserved in the museum date back to the 2nd-1st centuries BC. [5] Six rooms contain the statues and reliefs found in Delos; two rooms contain the pottery and another room contains items used in everyday life in ancient Greece ...
Jewellery (or jewelry in American English) consists of decorative items worn for personal adornment such as brooches, rings, necklaces, earrings, pendants, bracelets, and cufflinks. Jewellery may be attached to the body or the clothes.
Sakkos of Photius, Metropolitan of Moscow, ca. 1417. The bishop wears the sakkos when he vests fully to celebrate the Divine Liturgy, at the Great Doxology at Matins when there is an All-Night Vigil, or on specific other occasions when called for by the rubrics (for instance, at the bringing out of the Epitaphios on Great and Holy Friday, or the cross on the Great Feast of the Exaltation).