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In addition to being "the way" of Islam or the traditional social and legal custom and practice of the Islamic community, sunnah is often used as a synonym for mustahabb (encouraged) rather than wajib/fard (obligatory), regarding some commendable action (usually the saying of a prayer).
Various sources of Islamic Laws are used by Islamic jurisprudence to elaborate the body of Islamic law. [1] In Sunni Islam, the scriptural sources of traditional jurisprudence are the Holy Qur'an, believed by Muslims to be the direct and unaltered word of God, and the Sunnah, consisting of words and actions attributed to the Islamic prophet Muhammad in the hadith literature.
Islamic scholar Rashid Rida (1865–1935 CE) lists the four basic sources of Islamic law, agreed upon by all Sunni Muslims: "the [well-known] sources of legislation in Islam are four: the Qur'an, the Sunnah, the consensus of the ummah and ijtihad undertaken by competent jurists" [71]
The primary rulings constitute all Islamic duties and obligations deduced and inferred by jurists from the four sources consisting of the Quran, the Sunnah, consensus and reason, and are communicated to all Muslims. The primary rulings constitute the duties of all responsible (mukallaf) Muslim men and women.
Islamic Law and Legal Change: The Concept of Maslaha in Classical and Contemporary Legal Theory. Vol. Shari'a: Islamic Law in the Contemporary Context (Kindle ed.). Stanford University Press. Rabb, Intisar A. (2009). "Law. Civil Law & Courts". In John L. Esposito (ed.). The Oxford Encyclopedia of the Islamic World. Oxford: Oxford University Press.
Fiqh (/ f iː k /; [1] Arabic: فقه) is Islamic jurisprudence. [2] Fiqh is often described as the style of human understanding and practices of the sharia; [3] that is, human understanding of the divine Islamic law as revealed in the Quran and the sunnah (the teachings and practices of the Islamic prophet Muhammad and his companions).
Main schools of thought within Sunni Islam, and other prominent streams. Islamic jurisprudence or fiqh is the human understanding of Sharia, which is believed by Muslims to represent divine law as revealed in the Quran and sunnah (the practices of the Islamic prophet Muhammad).
Sunni Muslims and Scholars regard ijmā' as one of the secondary sources of Sharia law, just after the divine revelation of the Qur'an, and the prophetic practice known as Sunnah. Thus so a position of Majority should always be taken into consideration, when a matter cannot be concluded from the Qur'an or Hadith.