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The Holy Quran and Sunnah of the Holy Prophet (peace be upon him) shall be the supreme law of Pakistan.Explanation:- In the application of this clause to the personal law of any Muslim sect, the expression "Quran and Sunnah" shall mean the Quran and Sunnah as interpreted by that sect.
Tarjuman al-Sunnah (Urdu: ترجمان السنہ) is a four-volume hadith work by Badre Alam Merathi in Urdu. In this work, he systematically organizes a variety of hadiths under specific chapter headings, primarily focusing on matters of belief . [ 1 ]
Law and Society. Vol. The Oxford History of Islam. Oxford University Press (Kindle edition). Opwis, Felicitas (2007). Abbas Amanat; Frank Griffel (eds.). Islamic Law and Legal Change: The Concept of Maslaha in Classical and Contemporary Legal Theory. Vol. Shari'a: Islamic Law in the Contemporary Context (Kindle ed.). Stanford University Press.
In Islam, sunnah, also spelled sunna (Arabic: سنة), is the body of traditions and practices of the Islamic prophet Muhammad that constitute a model for Muslims to follow. The sunnah is what all the Muslims of Muhammad's time supposedly saw, followed and passed on to the next generations. [1]
Various sources of Islamic Laws are used by Islamic jurisprudence to elaborate the body of Islamic law. [1] In Sunni Islam, the scriptural sources of traditional jurisprudence are the Holy Qur'an, believed by Muslims to be the direct and unaltered word of God, and the Sunnah, consisting of words and actions attributed to the Islamic prophet Muhammad in the hadith literature.
Main schools of thought within Sunni Islam, and other prominent streams. Islamic jurisprudence or fiqh is the human understanding of Sharia, which is believed by Muslims to represent divine law as revealed in the Quran and sunnah (the practices of the Islamic prophet Muhammad).
Some notable Urdu works include Tarjuman al-Sunnah and Jawāhir al-Hikam by Badre Alam Merathi, which are translations and explanations of hadiths, Ma'ārif al-Sunnah by Ihtishām al-Hasan Kāndhlawī, which delves into the understanding of the Sunnah, and Fazail-e-Amaal by Zakariyya Kandhlawi, which explores
Sunni Muslims and Scholars regard ijmā' as one of the secondary sources of Sharia law, just after the divine revelation of the Qur'an, and the prophetic practice known as Sunnah. Thus so a position of Majority should always be taken into consideration, when a matter cannot be concluded from the Qur'an or Hadith.