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"Appendix H: Sovereigns of the Hawaiian Islands". A Brief History of the Hawaiian People. New York: American Book Company. p. 331. OCLC 187412143. Cartwright, Bruce (1930). "Note on Hawaiian Genealogies". Thirty-eighth annual report of the Hawaiian Historical Society for the year 1929. Hawaiian Historical Society. pp. 45–47. hdl:10524/33.
The system had rules regarding many aspects of Hawaiian social order, fishing rights, and even where women could eat. After the death of Kamehameha I the system was abolished, and the Hawaiian religion was also abandoned. [6] Hawaiian ruling chief's feathered 'ahu 'ula and mahiole in the Bishop Museum Oahu, Hawaii.
The ʻahu ʻula (feather cape or cloak in the Hawaiian language, literally "red/sacred garment for the upper torso" [1]), [2] and the mahiole (feather helmet) were symbols of the highest rank of the chiefly aliʻi [3] class of ancient Hawaii. There are over 160 examples of this traditional clothing in museums around the world.
The god Kū-ka-ili-moku was left to Kamehameha I by his uncle Kalaniʻōpuʻu. The origins of the House of Kamehameha stems from the progenitor, Keōua Kalanikupuapa`ikalaninui who was the sacred father of Kamehameha I and by the royal court of his brother Kalaniʻōpuʻu [3] who later became king and gave his war god Kuka'ilimoku to Kamehameha I.
The Hawaiian Kingdom, also known as the Kingdom of Hawaiʻi (Hawaiian: Ke Aupuni Hawaiʻi), was a sovereign state located in the Hawaiian Islands which existed from 1795 to 1893. It was established during the late 18th century when Kamehameha I , then Aliʻi nui of Hawaii , conquered the islands of Oʻahu , Maui , Molokaʻi , and Lānaʻi , and ...
converted into museum by the Daughters of Hawaii in 1927 [18] Ihikapukalani and Kauluhinano Honolulu Kamehameha IV, Queen Emma, Albert Kamehameha: Smaller royal residence flanking the east side of ʻIolani Palace; the makai side was known as Kauluhinano, and the mauka side was known as Ihikapukalani; site of the Hawaii State Archive building ...
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A mythical enemy-incinerating kapa (barkcloth) cape, retold as a feather skirt in one telling, occurs in Hawaiian mythology. In the tradition regarding the hero ʻAukelenuiaʻīkū, [c] the hero's grandmother Moʻoinanea who is matriarch of the divine lizards (moʻo akua, or simply moʻo) gives him her severed tail, which transforms into a cape (or kapa lehu, i.e. tapa) that turns enemies into ...
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