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Let us break bread together on our knees, (on our knees). Let us break bread together on our knees, (on our knees). When I fall on my knees with my face to the rising sun, O Lord, have mercy on me. (on me) Let us drink wine together on our knees, (on our knees). Let us drink wine together on our knees, (on our knees).
Come and eat of my bread, and drink of the wine which I have mixed. Leave ignorance and you shall live. They recognised the Lord. Alleluia. In the breaking of the bread. Alleluia. Alleluia. The bread which we break is the Body of the Lord; the cup which we bless is the Blood of the Lord: a sole and unique Mystery. They recognised the Lord ...
Lambrecht says, "Each event culminates with a ritual, the breaking and distributing of bread at Emmaus and the baptism of the Ethiopian along the road. What remains as a common theme in both stories is the necessary hermeneutical connection between the Scriptures and the Jesus event.
Transubstantiation – the real presence of Jesus in the Eucharistic Adoration at Saint Thomas Aquinas Cathedral in Reno, Nevada. Transubstantiation (Latin: transubstantiatio; Greek: μετουσίωσις metousiosis) is, according to the teaching of the Catholic Church, "the change of the whole substance of bread into the substance of the Body of Christ and of the whole substance of wine ...
The breaking of the bread represents the broken body of Christ. [3] After breaking the bread and the conclusion of the hymn, the priesthood holder kneels and says a set prayer on the broken bread. The bread is passed to the congregation by priesthood holders, usually by deacons. The prayer on the bread is found in the Book of Mormon and ...
Pages in category "Christianity and bread" The following 11 pages are in this category, out of 11 total. ... Let us break bread together; M. Matthew 6:11; P. Pan de ...
The phrase "fractio panis" (Greek: klasis tou artou) and its variants is not found in pagan literature but recurs frequently in early Christian literature, indicating particular Christian usage; [2] not only is the "blessing and breaking" of the bread mentioned in each of the four accounts of the Last Supper, but repeatedly also in the other Apostolic writings.
The standard loaf of bread in this period was a round, flat loaf, and it seems likely that the stones being referred to in this verse are of a similar size and shape. [4] This is the second mention in Matthew of stones being transformed, with stones to people being threatened in Matthew 3:9. Nolland believes that this earlier reminder of God's ...