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Priestly sash of the High Priest was of linen with "embroidered work" (Exodus 28:39); [5] sashes were made for other priests also. Priestly turban , according to Rabbinic literature that of the High Priest was much larger than that of the priests and wound so that it formed a broad, flat-topped turban; that for priests was wound so that it ...
Outer cassock: Called a ryasa (Russian: ряса) or exorason, the outer cassock is a large flowing garment worn over the inner cassock by bishops, priests, deacons, and monastics. Skufia: A soft-sided cap worn by monastics or awarded to clergy as a mark of honor. Kamilavka: A stiff hat worn by monastics or awarded to clergy as a mark of honor.
Since then, the wearing of the pellegrina with the cassock has been a sign of a Roman Catholic priest in England and Wales, Scotland, Ireland, Australia, and New Zealand, although sometimes imitated by Anglican priests. In his 1909 book, Costume of Prelates of the Catholic Church, John Abel Felix Prosper Nainfa proposed [12] the use of the ...
In the Catholic Church's Latin liturgical rites, the priests' stole represents priestly authority, while the diaconal stole (which is diagonally and conjoined at the side) represents service. In the Eastern Orthodox Church the symbolism is the same, though it also symbolizes particularly the anointing with oil which accompanies ordination, and ...
The vestments of the Nicene Church, East and West, developed out of the various articles of everyday dress worn by citizens of the Greco-Roman world under the Roman Empire. The officers of the Church during the first few centuries of its existence were content to officiate in the dress of civil life, though their garments were expected to be ...
Before the liturgical reforms of 1972, its use was mandatory for all Roman Catholic Masses, but it is only required today if the alb does not cover the priest's ordinary clothing. Many priests choose to wear the amice for reasons of tradition or to prevent damage to their other vestments due to perspiration.
That of the High Priest was embroidered (Exodus 28:39); those of the priests were plain (Exodus 28:40). On the Day of Atonement, the High priest would change into a special tunic made of fine linen that was not embroidered when he would enter the Holy of Holies. This tunic could only be used once, with a new set made for each year.
Ornate vestments which are used by the Catholic clergy: A chasuble, dalmatic, cope, and a biretta. For the Eucharist, each vestment symbolizes a spiritual dimension of the priesthood, with roots in the very origins of the Church. In some measure these vestments harken to the Roman roots of the Western Church. Use of the following vestments varies.
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