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Romans 8 is the eighth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who added his own greeting in Romans 16:22. [2] Chapter 8 concerns "the Christian's spiritual life".
The English Standard Version (ESV) is a translation of the Bible in contemporary English. Published in 2001 by Crossway , the ESV was "created by a team of more than 100 leading evangelical scholars and pastors."
Dodd goes on to summarize the translation of the New English Bible as "...free, it may be, rather than literal, but a faithful translation nevertheless, so far as we could compass it." As a result, the New English Bible is necessarily more paraphrastic at times in order to render the thoughts of the original author into modern English.
The Revised Standard Version Catholic Edition (RSVCE) is an English translation of the Bible first published in 1966 in the United States.In 1965, the Catholic Biblical Association adapted, under the editorship of Bernard Orchard OSB and Reginald C. Fuller, the ecumenical National Council of Churches' Revised Standard Version (RSV) for Roman Catholic use.
The Old Roman Symbol (Latin: vetus symbolum romanum), or Old Roman Creed, is an earlier and shorter version of the Apostles’ Creed. [1] It was based on the 2nd-century Rule of Faith and the interrogatory declaration of faith for those receiving Baptism (3rd century or earlier), [1] which by the 4th century was everywhere tripartite in structure, following Matthew 28:19 ("baptizing them in ...
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The New Testament in Modern English (Phi) is an English translation of the New Testament of the Bible translated by Anglican clergyman J. B. Phillips first published in 1958. BibleGateway.com describes the translation as. Up-to-date and forceful involving the reader in the dramatic events and powerful teaching of the New Testament.
Reasons: The shorter version is found in very early manuscripts, although the longer version is used by most Latin manuscripts, which is why it is also present in early English translations. The shorter version, omitting the doubted phrases in both verses, appears in א,A,B,C,L,W,X,Δ,Ξ,Ψ,p 45,75, but the words do appear (with minor variants ...
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