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In the First Persian Empire, the Biblical Book of Esther mentions the sceptre of the King of Persia. "When the king saw Esther the queen standing in the court, she obtained favor in his sight; and the king held out to Esther the golden scepter that was in his hand. So Esther came near, and touched the top of the scepter." —
The Midas Monument, a Phrygian rock-cut tomb dedicated to Midas (700 BC).. There are many, and often contradictory, legends about the most ancient King Midas. In one, Midas was king of Pessinus, a city of Phrygia, who as a child was adopted by King Gordias and Cybele, the goddess whose consort he was, and who (by some accounts) was the goddess-mother of Midas himself. [5]
An even earlier usage of hand can be compared to the sister hieroglyph: Hand-fist (hieroglyph). Five fists are held onto a rope bordering a hunt scene on a predynastic cosmetic palette. The damaged Bull Palette from Hierakonpolis is notable since each hand forms the base of a wooden vertical standard, with god-like animals, one standing on top ...
The Red Hand of Ulster (Irish: Lámh Dhearg Uladh) is a symbol used in heraldry [1] to denote the Irish province of Ulster and the Northern Uí Néill in particular. It has also been used however by other Irish clans across the island, including the ruling families of western Connacht (i.e. the O'Flahertys and MacHughs) and the chiefs of the Midlands (e.g. O'Daly, O'Kearney, etc.).
In Irish mythology, Nuada or Nuadu (modern spelling: Nuadha), known by the epithet Airgetlám (Airgeadlámh, meaning "silver hand/arm"), was the first king of the Tuatha Dé Danann. He is also called Nechtan, Nuadu Necht and Elcmar, and is the husband of Boann. [1]
Hand of cards during a game. The following is a glossary of terms used in card games.Besides the terms listed here, there are thousands of common and uncommon slang terms. Terms in this glossary should not be game-specific (e.g. specific to bridge, hearts, poker or rummy), but apply to a wide range of card games played with non-proprietary pac
Raising a hand to a king was therefore considered to be as sacrilegious as raising a hand against God and stood on equal footing as blasphemy. In essence, the king stood in place of God and was never to be challenged "without the challenger being accused of blasphemy" – except by a prophet, which under Christianity was replaced by the church.
King John II of France in a ceremony of "adoubement", early 15th century miniature. Accolade ceremonies have taken a variety of forms, including the tapping of the flat side of a knighting sword on the shoulders of a candidate (who is himself sometimes referred to as an accolade during the ceremony) [1] [6] or an embrace about the neck.