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Dennis Ronald MacDonald (born 1946) is the John Wesley Professor of New Testament and Christian Origins at the Claremont School of Theology in California.MacDonald proposes a theory wherein the earliest books of the New Testament were responses to the Homeric Epics, including the Gospel of Mark and the Acts of the Apostles.
Sanders also notes that, despite the clearly intentional parallels, the "striking differences" between Jesus and the prophets of the Old Testament are also highly significant [62] and the gospels' accounts of Jesus's life on the whole do not closely resemble the lives of any of the figures in the Hebrew Bible.
The Harmony of the Gospels is divided into four books. The first book is an extended argument against pagans who claim that Jesus was nothing more than a wise man, and claim that the writers of the Gospels changed his teachings, especially regarding his divinity and the prohibition of worshiping other gods. [5]
A gospel harmony is an attempt to compile the canonical gospels of the Christian New Testament into a single account. [1] This may take the form either of a single, merged narrative , or a tabular format with one column for each gospel, technically known as a synopsis , although the word harmony is often used for both.
John Kloppenborg, one of the editors of the Critical Edition of Q, [11] offers the following review, "In spite of various methodological problems, there is no doubt that MacDonald's Two Shipwrecked Gospels is worth careful scrutiny and should provoke some reassessment of the extent of Q." [12] Another reviewer, James F. McGrath, writes ...
Each group of images in the Biblia pauperum is dedicated to one event from the Gospels, which is accompanied by two slightly smaller pictures of Old Testament events which prefigure the central one, according to belief of medieval theologians in typology; these parallels are explained in two blocks of text, and each of the three Biblical scenes ...
12% (16 out of 132 units) of the Gospel of Thomas has parallels in material special to Matthew. 7% (9 out of 132 units) of the Gospel of Thomas has parallels in material special to Luke. These statistics provide evidence that the Q source and Gospel of Thomas material play a minor role in the Synoptic Gospels. The Common Sayings source does not ...
Papyrus Egerton 2 – late 2nd century manuscript of a possibly earlier original; contents parallel John 5:39–47, 10:31–39; Matthew 1:40–45, 8:1–4, 22:15–22; Mark 1:40–45, 12:13–17; and Luke 5:12–16, 17:11–14, 20:20–26, but differ textually; also contains an incomplete miracle account which has no equivalent in the canonical ...
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