Search results
Results from the WOW.Com Content Network
Glory (from the Latin gloria, "fame, renown") is used to describe the manifestation of God's presence as perceived by humans according to the Abrahamic religions.. Divine glory is an important motif throughout Christian theology, where God is regarded as the most glorious being in existence, and it is considered that human beings are created in the Image of God and can share or participate ...
Soli Deo gloria is a Latin term for Glory to God alone. It has been used by artists like Johann Sebastian Bach , George Frideric Handel , and Christoph Graupner to signify that the work was produced for the sake of praising God .
The act of canonization, which in the Catholic Church is not normally called glorification, since in the theological sense it is God, not the Church, who glorifies, is reserved, both in the Latin Church and the Eastern Catholic Churches, to the Apostolic See and occurs at the conclusion of a long process requiring extensive proof that the ...
Apotheosis of Venice (1585) by Paolo Veronese, a ceiling in the Doge's Palace The Apotheosis of Cornelis de Witt, with the Raid on Chatham in the Background.. Apotheosis (from Ancient Greek ἀποθέωσις (apothéōsis), from ἀποθεόω / ἀποθεῶ (apotheóō/apotheô) 'to deify'), also called divinization or deification (from Latin deificatio 'making divine'), is the ...
Noting the refrain of "Holy, holy, holy" in Isaiah 6:3 and Revelation 4:8, R. C. Sproul points out that "only once in sacred Scripture is an attribute of God elevated to the third degree... The Bible never says that God is love, love, love; or mercy, mercy, mercy; or wrath, wrath, wrath; or justice, justice, justice.
In Christianity, God is the eternal, supreme being who created and preserves all things. [5] Christians believe in a monotheistic conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). [6]
'the act of emptying') is the "self-emptying" of Jesus. The word ἐκένωσεν (ekénōsen) is used in the Epistle to the Philippians: " made himself nothing" , [1] or "[he] emptied himself" [2] (Philippians 2:7), using the verb form κενόω (kenóō), meaning "to empty". The exact meaning varies among theologians.
Aseity (from Latin a "from" and se "self", plus -ity) is the property by which a being exists of and from itself. [1] It refers to the monotheistic belief that God does not depend on any cause other than himself for his existence, realization, or end, and has within himself his own reason of existence.