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Egyptian hieroglyphic writing does not normally indicate vowels, unlike cuneiform, and for that reason has been labelled by some as an abjad, i.e., an alphabet without vowels. Thus, hieroglyphic writing representing a pintail duck is read in Egyptian as sꜣ, derived from the main consonants of the Egyptian word for this duck: 's', 'ꜣ' and 't'.
Letter Description Category (individual hieroglyph articles) A § Man and his occupations: Category:Egyptian hieroglyphs: man and his occupations (4) B § Woman and her occupations: Category:Egyptian hieroglyphs: woman and her occupations (0) C § Anthropomorphic deities: Category:Egyptian hieroglyphs: anthropomorphic deities (0) D
Transliteration is the representation of written symbols in a consistent way in a different writing system, while transcription indicates the pronunciation of a text. For the case of Ancient Egyptian, precise details of the phonology are not known completely.
Hieroglyphs were employed in three ways in Ancient Egyptian texts: as logograms (ideograms) that represent a word denoting an object visually depicted by the hieroglyph, as phonographs denoting sounds, or as determinatives which provide clues to meaning without directly writing sounds. [8]
Gardiner's sign list is a list of common Egyptian hieroglyphs compiled by Sir Alan Gardiner. It is considered a standard reference in the study of ancient Egyptian hieroglyphs. Gardiner lists only the common forms of Egyptian hieroglyphs, but he includes extensive subcategories, and also both vertical and horizontal forms for many hieroglyphs.
The Ugaritic writing system is a cuneiform abjad (consonantal alphabet) with syllabic elements used from around either 1400 BCE [1] or 1300 BCE [2] for Ugaritic, an extinct Northwest Semitic language. It was discovered in Ugarit, modern Ras Shamra, Syria, in 1928. It has 30 letters.
The Coptic alphabet is the script used for writing the Coptic language, the most recent development of Egyptian. The repertoire of glyphs is based on the uncial Greek alphabet, augmented by letters borrowed from the Egyptian Demotic. It was the first alphabetic script used for the Egyptian language.
William Warburton's religious treatise The Divine Legation of Moses, published from 1738 to 1741, included a long digression on hieroglyphs and the evolution of writing. It argued that hieroglyphs were not invented to encode religious secrets but for practical purposes, like any other writing system, and that the phonetic Egyptian script ...