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The formulation of this verse is known as the Imitatio Dei; a similar verse appears in Luke 6:36. The verse might be modeled on Leviticus 19 :2, which says in the King James Version: "Speak unto all the congregation of the children of Israel, and say unto them, You shall be holy: for I the LORD your God am holy."
For when I am weak, then I am strong." The Good News: You must accept that in life there will be hardships, times of weakness, and hurt. If you give all of those moments up to God, you will feel ...
Verse 3a: in John 12:27. [16] Verse 8 in Matthew 7:23; Luke 13:27. [16] In the Psalms almost all lament Psalms end with an upturn and here the upturn is a statement of confidence in being heard. Psalm 6:8–10. [16] The sorrowful prayer models lamenting with an attitude of being heard, as seen in Hebrews 5:7. [16]
As recently as 2019, the Android version of the app was requiring access to all the users contact information (their address book) and even the users GPS location. [ 13 ] [ 14 ] YouVersion has updated their privacy policies as of April 2, 2022.
For example, Henry draws a connection with the Apostle Paul's comments in 2 Corinthians 12:10, "When I am weak, then I am strong". This is echoed in Wesley's lyrics. [12] In Wesley's interpretation, the Genesis account is treated as a "typology of Christian experience". [13]
Bible Gateway's engagement features include the ability to display a single Bible verse in many English Bible translations, the ability to display and compare up to five Bible translations side by side at once, its daily Blog, more than 60 email devotions, Bible reading plans and verses-of-the-day, a free mobile app, audio Bibles, video ...
Nolland writes that a more accurate interpretation for this verse is powerless. [5] Clarke notes how important and revolutionary this elevation of meekness was in the Mediterranean societies of the time that placed enormous stock in honor and status. [6] Strong's entry for the Greek word praus lists it as "mild, gentle". [7]
Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
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