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The Usekh or Wesekh is a personal ornament, a type of broad collar or necklace, familiar to many because of its presence in images of the ancient Egyptian elite. Deities, women, and men were depicted wearing this jewelry. One example can be seen on the famous gold mask of Tutankhamun.
on necklace TT55, tomb of Ramose (TT55), (in Theban Tomb 55) Necklace with Heart-shaped amulet Central Figure, under 2-opposite-facing Water Libation vessels streaming Water-streams. Usekh collar, double-stranded necklace w/ large amulet laying upon the collar. Wikicommons, Tomb of Ramose
The pectorals of ancient Egypt were a form of jewelry, often in the form of a brooch. They are often also amulets, and may be so described. They were mostly worn by richer people and the pharaoh. One type is attached with a nah necklace, suspended from the neck and lying on the breast.
The total number of distinct Egyptian hieroglyphs increased over time from several hundred in the Middle Kingdom to several thousand during the Ptolemaic Kingdom.. In 1928/1929 Alan Gardiner published an overview of hieroglyphs, Gardiner's sign list, the basic modern standard.
The court necklace originated from a Buddhist rosary sent in 1643 by the Dalai Lama to the first emperor of the Qing dynasty. The necklace is composed of 108 small beads, with 4 large beads of contrasting stones to symbolize the 4 seasons, and was placed between groups of 27 beads.
Labbe necklaces typically worn by Muslim women in central Yemen had convex components or motifs that were round and belly-shaped, resembling leaves or barley-grains (aqrāṭ she'iriyāt in Arabic). In some places, it was common to attach a piece of woven cloth on the back of the labbe , like the inner lining of garments, to protect the clothes ...
The Meaning Behind the Necklace in Babygirl Courtesy of A24 "Hearst Magazines and Yahoo may earn commission or revenue on some items through these links." Jewelry is more just an accessory.
al-ʿIqd al-Farīd (The Unique Necklace, Arabic: العقد الفريد) is an anthology attempting to encompass 'all that a well-informed person had to know in order to pass in society as a cultured and refined individual' (or adab), [1] composed by Ibn ʿAbd Rabbih (860–940), an Arab writer and poet from Córdoba in Al-Andalus.
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