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Eucharistic adoration is a devotional practice ... confidence among the faithful in Catholic Eucharistic doctrine. ... rules with which the nuns started were ...
As a Catholic devotion, Eucharistic adoration and meditation are more than merely looking at the host, but a continuation of what was celebrated in the Eucharist. [182] From a theological perspective, the adoration is a form of latria , based on the tenet of the presence of Christ in the Blessed Host.
Eucharistic discipline is the term applied to the regulations and practices associated with an individual preparing for the reception of the Eucharist. Different Christian traditions require varying degrees of preparation, which may include a period of fasting , prayer , repentance , and confession .
The act of adoration outside Mass prolongs and intensifies all that takes place during the liturgical celebration itself." [8] Whereas in the past benediction was frequently added to the end of another service or devotion, this is no longer permitted. Eucharistic exposition and benediction is a complete liturgical service in its own right. [9]
Holy Hour (Latin: hora sancta) is the Roman Catholic devotional tradition of spending an hour in prayer and meditation on the agony of Jesus Christ in the garden of Gethsemane, or in Eucharistic adoration in the presence of the Blessed Sacrament. [1] [2] [3] A plenary indulgence is granted for this practice. [4]
The Eucharist displayed in a monstrance, flanked by candles. Eucharistic adoration is a practice in the Latin Church, Anglo-Catholic and some Lutheran traditions, in which the Blessed Sacrament is exposed to and adored by the faithful. When this exposure and adoration is constant (twenty-four hours a day), it is called "Perpetual Adoration".
Dominicae Cenae (English: The Mystery and Worship of the Eucharist) is an apostolic letter written by Pope John Paul II concerning the Eucharist and its role in the life of the Church and the life of the priest. It also touches on other Eucharistic topics. It was promulgated on February 24, 1980, the Second Sunday of Lent.
Latria or Adoration is sacrificial in character, and may be offered only to God. Catholic and Orthodox Christians offer other degrees of reverence to the Blessed Virgin Mary, Saint Joseph, John the Baptist, and to the other saints; these non-sacrificial types of reverence are called hyperdulia, protodulia and dulia, respectively.