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The notion of free will has become an important issue in the debate on whether individuals are ever morally responsible for their actions and, if so, in what sense. Incompatibilists regard determinism as at odds with free will, whereas compatibilists think the two can coexist. Moral responsibility does not necessarily equate to legal ...
The difference between these two types is relevant for moral theories. Traditionally, most philosophers held that ethical theories should be free from ethical dilemmas, that moral theories that allow or entail the existence of ethical dilemmas are flawed. [4] In the weak sense, this prohibition is only directed at the world-imposed dilemmas.
In logic, equivocation ("calling two different things by the same name") is an informal fallacy resulting from the use of a particular word or expression in multiple senses within an argument. [1] [2] It is a type of ambiguity that stems from a phrase having two or more distinct meanings, not from the grammar or structure of the sentence. [1]
In the New Testament, the word righteousness, a translation for the Greek word dikaiosunē, is used in the sense of 'being righteous before others' (e.g. Matthew 5:20) or 'being righteous before God' (e.g. Romans 1:17). William Lane Craig argues that we should think of God as the "paradigm, the locus, the source of all moral value and standards ...
Words such as "torture" or "freedom" carry with them something more than a simple description of a concept or an action. [7] They have a "magnetic" effect, an imperative force, a tendency to influence the interlocutor's decisions. [8] They are strictly bound to moral values leading to value judgements and potentially triggering specific emotions.
Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
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A moral injury is an injury to an individual's moral conscience and values resulting from an act of perceived moral transgression on the part of themselves or others. [1] It produces profound feelings of guilt or shame , [ 1 ] moral disorientation, and societal alienation. [ 2 ]