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Also located in the museum is the Iroquois Performing Arts Amphitheater, used for music and dance works based on traditional practices related to the Iroquois culture. Ancestors were in their territory for 10,000 years. [2] [3] The museum's exhibits also embrace modern culture, such as one in 2008 that featured Native American baseball players. [4]
In this underworld, there are forests and animals, including a white buffalo. The Oh-do-was guard against poisonous snakes and creatures of death that try to escape from the underworld. Occasionally, the Oh-do-was emerge from the underworld at night and visit the world above where they hold festivals and dance in rings around trees.
Iroquois oral history tells the beginning of the False Face tradition. According to the accounts, the Creator Shöñgwaia'dihsum ('our creator' in Onondaga), blessed with healing powers in response to his love of living things, encountered a stranger, referred to in Onondaga as Ethiso:da' ('our grandfather') or Hado'ih (IPA:), and challenged him in a competition to see who could move a mountain.
Jogah (Drum Dancers) are the mythical "little people" in Iroquois lore. Usually invisible, there are ways of telling if they are around. For example, drumming with no visible drummers around. They also leave rings of bare earth and "bowls" in stones or mud; offerings like tobacco and fingernails can be offered at these "bowls."
Nearby on the Shrine grounds is the Mohawk-Caughnawaga Museum, which includes artifacts found at the dig site. The name Caughnawaga is derived from the Mohawk word kahnawà:ke , meaning "place of the rapids", referring to the nearby rapids of the Mohawk River .
William N. Fenton (December 15, 1908 – June 17, 2005) was an American scholar and writer known for his extensive studies of Iroquois history and culture. He started his studies of the Iroquois in the 1930s and published a number of significant works over the following decades. [1]
The underworld is ruled by Hine-nui-te-pō, the goddess of death and night. Additional occupants include guardians, gods, goddesses, holy chiefs and nobles , and the tūrehu, who are described as celestial, fairy-like people. [2] Rarohenga is predominantly depicted as a place of peace and light. [3]
The Turtle, also known as the Turtle Building or the Native American Center for the Living Arts, is a three-story building in Niagara Falls, New York.The building was opened in May 1981 as the headquarters for the Native American Center for the Living Arts, an organization dedicated to promoting Native American visual and performing arts.