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He is the King of Mathura, a kingdom that was established by the Vrishni tribes from the Yadavamsha clan. His son Kamsa was a cousin of Krishna's mother, Devaki. King Ugrasena was overthrown by Kamsa, and was sentenced to life in prison, along with Kamsa's cousin, Devaki, and her husband, Vasudeva. Krishna reinstalled Ugrasena as the ruler of ...
An inscription in Mathura discovered in 1988 mentions "The last day of year 116 of Yavana hegemony (Yavanarajya)", also attesting presence of the Indo-Greeks in the 2nd century BCE. The inscription would date to the 116th year of the Yavana era (thought to start in 186–185 BCE) which would give it a date of 70 or 69 BCE. [3]
Kamsa (Sanskrit: कंस, IAST: Kaṃsa) was the tyrant ruler of the Vrishni kingdom, with its capital at Mathura.He is variously described in Hindu literature as either a human or an asura; The Puranas describe him as an asura, [2] [3] while the Harivamśa describes him as an asura reborn in the body of a man. [4]
The Art of Mathura refers to a particular school of Indian art, almost entirely surviving in the form of sculpture, starting in the 2nd century BCE, which centered on the city of Mathura, in central northern India, during a period in which Buddhism, Jainism together with Hinduism flourished in India. [5]
Mathura (Hindi pronunciation: [mɐ.t̪ʰʊ.ɾäː], ⓘ) is a city and the administrative headquarters of Mathura district in the Indian state of Uttar Pradesh.It is located 57.6 kilometres (35.8 mi) north of Agra, and 146 kilometres (91 mi) south-east of Delhi; about 14.5 kilometres (9.0 mi) from the town of Vrindavan, and 22 kilometres (14 mi) from Govardhan.
The Lakulisa Mathura Pillar Inscription is a 4th-century CE Sanskrit inscription in early Gupta script related to the Shaivism tradition of Hinduism. [1] [2] [3] Discovered near a Mathura well in north India, the damaged inscription is one of the earliest evidences of murti (statue) consecration in a temple made to celebrate gurus (preceptors, gurvayatane).
It is generally considered that it is in Mathura, during the time of the Kushans, that the Brahmanical deities were given their standard form: "To a great extent it is in the visual rendering of the various gods and goddesses of theistic Brahmanism that the Mathura artist displayed his ingenuity and inventiveness at their best.
However, the city of Mathura further west never seems to have been under the direct control of the Shungas, as no archaeological evidence of a Shunga presence has ever been found in Mathura. [25] On the contrary, according to the Yavanarajya inscription , Mathura was probably under the control of Indo-Greeks from some time between 180 BCE and ...