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The Upanishad describes three types of Self : the Bahya-atma or external self (body), the Antar-atma or inner self (individual soul) and the Param-atma or highest self (the Brahman, Purusha). [ 2 ] [ 6 ] The text asserts that one must meditate, during Yoga , on the highest self as one's self that is partless, spotless, changeless, desireless ...
Tattva (/ ˈ t ʌ t v ə /) is a Sanskrit word meaning 'thatness', 'principle', 'reality' or 'truth'. [5] Samkhya philosophy enumerates only 25 tattvas; twenty-four ātma tattvas along with purusha, which is ātman or the soul. [6]
Chitralekha is a slim volume with a narrative that is woven around a love story, and reflects on various aspects of human life. The story commences with a dialogue between the revered hermit Ratnakar (रत्नाकर) and his disciples, Shwetaank (श्वेतांक) and Vishaldev (विशालदेव), discussing the sins of humanity.
The analogy of changing clothes is used to illustrate how the soul discards old bodies for new ones. Krishna emphasizes the eternal existence of the soul by explaining that even as it undergoes various life stages and changes bodies it remains unaffected. It is imperceptible, inconceivable, and unchanging. [35]
Such a soul is called siddha and is revered in Jainism. In Jainism, moksha is the highest and the noblest objective that a soul should strive to achieve. In fact, it is the only objective that a person should have; other objectives are contrary to the true nature of soul. With the right view, knowledge and efforts all souls can attain this state.
Avadhuta Gita (Devanagari: अवधूत गीता, IAST: Avadhūta Gītā) is a Sanskrit text of Hinduism whose title means "Song of the free soul". [1] The text's poetry is based on the principles of Advaita and Dvaita schools of Hindu philosophy. [2] [3] [4] [5]
The next three chapters deal with the Jīva (soul), lower worlds, naraka, and celestial abodes, devas. The fifth chapter discusses the Non-soul ( ajīva ). The next three chapters deal with the karmas and their manifestations and the influx, asrava , good and bad karma , shubha-ashubha karma and the bondage of the karmas .
Below is the meaning of the Namokar Mantra line by line, wherein the devotee first bows to the five supreme souls or Pañca-Parameṣṭhi: Arihant — Those who have destroyed the four inimical karmas; Siddha — The persons who have achieved "Siddhi" Acharyas — The teachers who teach how to behave / live one's life