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Shilajit or mumijo, Mohave lava tube, 2018. Shilajit (Sanskrit: शिलाजीत; lit. ' conqueror of mountain ', 'conqueror of the rocks'), salajeet (Urdu: سلاجیت), mumijo or mumlayi or mumie [1] is an organic-mineral product of predominantly biological origin, formed at high altitudes of stony mountains, in sheltered crevices and cave.
Kalladikodan hills are a range of hills immediately to the north of the Palghat Gap in Kerala, adjacent to the Tamil Nadu border.. Besides being a conspicuous landmark on the road route from Palakkad to Kozhikode, these hills are the source of numerous non-timber forest produce including Shilajit (called kanmadam—literally "stone-musk--in the local language), as well as numerous medicinal ...
Nagarjunacharya, was one of the prominent chemists in the history of Indian alchemy. He ran many experiments in his laboratory known as the "Rasashala". [ 5 ] His book, Rasaratanakaram is a known example of ancient Indian medicine, in which he describes the procedure of transmuting base metals like mercury, into gold.
Hinduism, in particular Vaishnavism and Shaivism, was the predominant religion in ancient Tamilakam.The Sangam period in Tamilakam (c. 600 BCE–300 CE) was characterized by the coexistence of many denominations and religions: Vaishnavism, Shaivism, Ajivika and later joined by Buddhism and Jainism alongside the folk religion of the Tamil people.
The Tamil epic calls portions of it as vāla caritai nāṭaṅkaḷ, which mirrors the phrase balacarita nataka – dramas about the story of the child Krishna" – in the more ancient Sanskrit kavyas. [91] The oldest direct reference to Venkateswara Temple in Tamil literature is from the Silappatikaram text.
Tamil mythology refers to the folklore and traditions that are a part of the wider Dravidian pantheon, originating from the Tamil people. [1] This body of mythology is a fusion of elements from Dravidian culture and the parent Indus Valley culture, both of which have been syncretised with mainstream Hinduism .
According to Kamil Zvelebil, a scholar of Tamil literature and history, dating these Eight Anthologies or their relative chronology is difficult, but the scholarship so far suggested that the earliest layers were composed sometime between the 1st century BCE and 2nd century CE, while the last layers were completed between 3rd and 5th century CE ...
The recorded history of Agasthiyanpalli and the regions around it is found from the inscriptions in Agastheeswarar Temple and the Vedaranyeswarar Temple. The inscriptions date from the reign of Rajaraja Chola I (985–1014 CE), Rajendra Chola I (1012–1044 CE) and Kulothunga Chola I (1070–1120 CE) indicating various grants to the temple.