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For instance, there are similarities between 1 Peter and Peter's speeches in the Biblical book of Acts, [14] allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14), [15] and early attestation of Peter's ...
The author also claims to have witnessed the sufferings of Christ (1 Peter 5:1) and makes allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14). [22]
According to certain studies, the public life of women in the time of Jesus was far more restricted than in Old Testament times. [1]: p.52 At the time the apostles were writing their letters concerning the Household Codes (Haustafeln), Roman law vested enormous power (Patria Potestas, lit. "the rule of the fathers") in the husband over his "family" (pater familias) which included his wife ...
In Matthew 16:17 Jesus blesses Peter for his answer, and later indicates him as the rock of the Church, and states that he will give Peter "the keys of the kingdom of heaven". [ 104 ] In blessing Peter, Jesus not only accepts the titles Christ and Son of God which Peter attributes to him, but declares the proclamation a divine revelation by ...
Jeremiah 40:3-52:34; Lamentations; Epistle of Jeremiah; Baruch 1:1-5:5; in Sahidic Coptic. (The second half of this codex is known as Mississippi Codex II) [10] Kasser, Rodolphe, ed. (1964). Papyrus Bodmer XXII et Mississipi Coptic Codex II. Jérémie XL, 3-LII, 34, Lamentations. Épître de Jérémie, Baruch I, 1-V, 5, en sahidique. Cologny ...
[web 1] The last appearance of Peter's name in verse 7 (also the last among the disciples' names to be mentioned) can be connected to the first appearance of his name (as 'Simon') in Mark 1:16 to form a literary inclusio of eyewitness testimony to indicate Peter as the main eyewitness source in the Gospel of Mark. [15]
Thus, they have cited passages such as Psalm 12:6–7, Psalm 119:89, Matthew 5:18, Psalm 117:2, Matthew 24:35 and 1 Peter 1:25 [44] [45] as evidence that God would miraculously preserve every single true reading of the Bible.
9:1–31 – conversion of Paul 9:32–12:25 – the conversion of Cornelius, and the formation of the Antioch church. Pauline Christianity: the Gentile mission from Antioch to Rome (Acts 13:1–28:31) 13:1–14:28 – the Gentile mission is promoted from Antioch 15:1–35 – the Gentile mission is confirmed in Jerusalem 15:36–28:31 – the ...