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Lewis lived with and cared for Moore until she was hospitalized in the late 1940s. He routinely introduced her as his mother, referred to her as such in letters, and developed a deeply affectionate friendship with her. Lewis's own mother had died when he was a child, while his father was distant, demanding, and eccentric.
As the author of the "The Chronicles of Narnia" series, you can expect C.S. Lewis's ideas about life, career, progress, and personal growth are credible. #WednesdayWisdom: 14 C.S. Lewis quotes to ...
An Experiment in Criticism is a 1961 book by C. S. Lewis in which he proposes that the quality of books should be measured not by how they are written, but by how often they are re-read. To do this, the author describes two kinds of readers. The "unliterary" reader tends not to reread the same book, while the "literary" reader does.
Of Other Worlds is a 1966 anthology of literary criticism by C. S. Lewis and published posthumously by the executors of his estate. It was edited by Lewis' secretary and eventual literary executor Walter Hooper. The first part of the anthology consists of several essays that cover Lewis' ideas about the creation of science fiction or fantasy ...
The Pilgrim's Regress is a book of allegorical fiction by C. S. Lewis.This 1933 novel was Lewis's first published work of prose fiction, and his third piece of work to be published and first after he converted to Christianity. [1]
In Miracles, Lewis himself quotes J. B. S. Haldane, who appeals to a similar line of reasoning in his 1927 book, Possible Worlds: "If my mental processes are determined wholly by the motions of atoms in my brain, I have no reason to suppose that my beliefs are true ... and hence I have no reason for supposing my brain to be composed of atoms."
God in the Dock is a collection of previously unpublished essays and speeches from C. S. Lewis, collected from many sources after his death.Its title implies "God on Trial" [a] and the title is based on an analogy [1] made by Lewis suggesting that modern human beings, rather than seeing themselves as standing before God in judgement, prefer to place God on trial while acting as his judge.
That the idea of sin presupposes a law to sin against and the first man could not commit the first sin. Lewis points out though that the doctrine doesn’t say the sin was a social sin but a sin against God, an act of disobedience. Lewis says, "We must look for the great sin on a deeper and more timeless level than that of social morality."