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The culture of the Republic of the Congo is rich, diverse and made up of a mix of about 4.5 million people in 2015 and many languages and customs. Half of Congolese people follow traditional beliefs, and there are 15 principle Bantu groups and more than 70 subgroups.
The culture of the Democratic Republic of the Congo is extremely varied, reflecting the great diversity and different customs which exist in the country. Congolese culture combines the influence of tradition to the region, but also combines influences from abroad which arrived during the era of colonization and continue to have a strong influence, without destroying the individuality of many ...
For example, Christian students may employ sorcery with the objective of improving their individual exam scores or of helping their school's soccer team win in competition against their opponents. Sophisticated urbanites, faced with disease in a family member, may patronize indigenous healers and diviners.
Kongo religion (Kikongo: Bukongo or Bakongo) encompasses the traditional beliefs of the Bakongo people.Due to the highly centralized position of the Kingdom of Kongo, its leaders were able to influence much of the traditional religious practices across the Congo Basin. [1]
Christianity is the predominant religion in the Republic of the Congo, with Catholicism being its largest denomination. Different sources give varying population figures for various denominations. The 2012 census reported 55% of the native-born population is Catholic, 32% Protestant, and 2% Muslim. [ 2 ]
Catholic mission, for example, helped to establish the Congo's first university, Lovanium, in 1954. [ 4 ] In the post-independence period, distrust between the Churches and the state grew, exacerbated in the early 1970s by attempts by the new Zairean government to secularise education. [ 5 ]
[23] [24] [25] The river was known as Zaire during the 16th and 17th centuries; Congo seems to have replaced Zaire gradually in English usage during the 18th century, and Congo is the preferred English name in 19th-century literature, although references to Zaire as the name used by the natives (i.e., derived from Portuguese usage) remained ...
The traditional religious beliefs of the Luba people included the concept of a Shakapanga or a Universal Creator, a Leza or the Supreme Being, a natural world and a supernatural world. [ 13 ] [ 31 ] The supernatural world was where Bankambo (ancestral spirits) and Bavidye (other spirits) lived, and what one joined the afterlife if one lived an ...