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A compact diagram of the Trinity, known as the "Shield of the Trinity" consisting of God the Father, God the Son (Jesus), and God the Holy Spirit (the Shield is generally not intended to be a schematic diagram of the structure of God, but it presents a series of statements about the correlation between the persons of the Trinity)
Some Christian traditions reject the doctrine of the Trinity, and are called nontrinitarian. [177] These groups differ from one another in their views, variously depicting Jesus as a divine being second only to God the Father, Yahweh of the Old Testament in human form, God (but not eternally God), prophet, or simply a holy man. [ 177 ]
Raphael's 1518 depiction of Prophet Ezekiel's vision of God the Father in glory. God the Father is a title given to God in Christianity.In mainstream trinitarian Christianity, God the Father is regarded as the first Person of the Trinity, followed by the second person, Jesus Christ the Son, and the third person, God the Holy Spirit. [1]
The diagram below shows the earliest and most recent major variants of the "Shield of the Trinity" diagram: On the left, the form attested in various manuscripts c. 1208–1260 AD, and on the right the form popularized among some English-speaking Protestants in recent years by Paul P. Enns' 1989 book The Moody Handbook of Theology and H. Wayne ...
The Christian doctrine of the Trinity includes the concept of God the Holy Spirit, along with God the Son and God the Father. [ 95 ] [ 96 ] Theologian Vladimir Lossky has argued that while, in the act of the Incarnation , God the Son became manifest as the Son of God , the same did not take place for God the Holy Spirit which remained unrevealed.
God the Son (Greek: Θεὸς ὁ Υἱός, Latin: Deus Filius; Hebrew: האל הבן) is the second Person of the Trinity in Christian theology. [1] According to Christian doctrine, God the Son, in the form of Jesus Christ, is the incarnation of the eternal, pre-existent divine Logos (Koine Greek for "word") through whom all things were created. [2]
In contrast to Bernard's theory, mainstream Christian scholars suggest the writings of Ignatius and Irenaeus teach an eternal Trinity, [9] [105] though Norris disagrees with them in his book I AM: A Oneness Pentecostal Theology, writing, "While Ignatius can on occasion utilize the language of the Father, Son, and Holy Spirit, he does not have ...
Trinity Sunday is the first Sunday after Pentecost in the Western Christian liturgical calendar, and the Sunday of Pentecost in Eastern Christianity. [1] Trinity Sunday celebrates the Christian doctrine of the Trinity , the three Persons of God: the Father , the Son , and the Holy Spirit .
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