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The husband is horrified by the thought that Yig will take vengeance. After building their cabin, the husband is insistent on practicing various rituals from the native tribes to keep Yig away, grating heavily on his wife's nerves. In fear, the woman kills her own husband in the dark, thinking he is Yig. She is taken to an asylum, and dies ...
The Legend of Churel supposedly originated from Persia where they were described as being the spirits of women who died with "grossly unsatisfied desires". [4]In South-East Asia, the Churel is the ghost of a woman who either died during childbirth, while she was pregnant, or during the prescribed "period of impurity".
The client has to promise the soul of a loved one, but cannot choose who, as the tokoloshe will choose the soul it decides to take. The witch doctor locates a dead body to be possessed, piercing the eye sockets and brain with a hot iron rod so that it cannot think for itself, and sprinkling it with a special powder, shrinking the body.
The word ifrit appears in Surah an-Naml: 39 of the Quran, but only as an epithet and not to designate a specific type of demon. [2] [4] The term itself is not found in pre-Islamic Arabic poetry, although variants such as ifriya and ifr are recorded prior to the Quran. [4]
The Erinyes (/ ɪ ˈ r ɪ n i. iː z / ih-RI-nee-eez; [1] Ancient Greek: Ἐρινύες, sing.: Ἐρινύς Erinys), [2] also known as the Eumenides (Εὐμενίδες, the "Gracious ones") [a] and commonly known in English as the Furies, are chthonic goddesses of vengeance in ancient Greek religion and mythology.
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In the room where Mira was, her body becomes that of Maria. It is revealed that it was Maria who came back from the car accident and it was Mira who died in the asylum and got cremated. Mira had been dead all along and it was Maria who used her body to come back to the world and take vengeance against Mira through her family.
Even today, the mound is carefully maintained. [ 6 ] The term goryō ( 御霊 ) is often used as a synonym for onryō , but the term goryō is more commonly used to refer to the onryō that have become the object of the people's reverence after a noble person has died a politically unjust death.
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