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It also links back the Matthew 5:1, the first verse of the Sermon on the Mount. [1] "Finished saying theses things" is a standard phrase used by Matthew to end a discourse by Jesus, also being found at Matthew 11:1, 13:53, 19:1, and 26:1. It makes clear that the Gospel is concluding a section. [2] The term may be based on Old Testament sources. [3]
[6] [7] Matthew 5:3–12 [8] includes the Beatitudes. These describe the character of the people of the Kingdom of Heaven, expressed as "blessings". [9] The Greek word most versions of the Gospel render as "blessed," can also be translated "happy" (Matthew 5:3–12 in Young's Literal Translation [10] for an example). In Matthew, there are eight ...
In John Wesley's analysis of the Sermon on the Mount, chapter five outlines "the sum of all true religion", allowing chapter six to detail "rules for that right intention which we are to preserve in all our outward actions, unmixed with worldly desires or anxious cares for even the necessaries of life" and this chapter to provide "cautions against the main hinderances of religion". [1]
"Gergeza" was preferred over "Geraza" or "Gadara" (Commentary on John VI.40 (24) – see Matthew 8:28). Most of the variations are not significant and some common alterations include the deletion, rearrangement, repetition, or replacement of one or more words when the copyist's eye returns to a similar word in the wrong location of the original ...
This parable compares building one's life on the teachings and example of Jesus to a flood-resistant building founded on solid rock. The Parable of the Wise and the Foolish Builders (also known as the House on the Rock), is a parable of Jesus from the Sermon on the Mount in the Gospel of Matthew as well as in the Sermon on the Plain in the Gospel of Luke ().
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In the King James Version of the Bible, the text reads: For he taught them as one having authority, and not as the scribes. The English Standard Version translates the passage as: for he was teaching them as one who had authority, and not as their scribes. For a collection of other versions see BibleHub Matthew 7:29.
The Message was translated by Peterson from the original languages. [2] It is a highly idiomatic translation, using contemporary slang from the US rather than a more neutral International English , and it falls on the extreme dynamic end of the dynamic and formal equivalence spectrum.