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The 2019 book Finding W.D. Fard: Unveiling the Identity of the Founder of the Nation of Islam investigates a variety of theories about Fard's ethnic and religious origins, writing: "The people who actually met him, and the scholars who have studied him, have suggested that he was variously an African American, an Arab from Syria, Lebanon ...
The third book includes hadith transmitted by the eighth-century Kharijite scholar al-Rabi' bin Habib Al-Farahidi as preserved in the Jami Sahih collection, generally also from Jabir ibn Zayd. The fourth book consists of an appendix of saying and stories from later Ibadi scholars and imams. [62]: 232–233
[3] [4] Given the historicity of Jesus' death and the Islamic theological doctrine on the inerrancy of the Quran, most mainstream Muslims and Islamic scholars deny the crucifixion and death of Jesus, [1] [3] [4] [5] [13] deny the historical reliability of the Gospels, [3] [4] [5] claim that the canonical Gospels are corruptions of the true ...
Mark D. Siljander and John David Mann, A Deadly Misunderstanding: a Congressman's Quest to Bridge the Muslim-Christian Divide, New York: Harper One, 2008. ISBN 978-0-06-143828-8. Robert Spencer, Not Peace But a Sword: The Great Chasm Between Christianity and Islam. Catholic Answers. March 25, 2013. ISBN 978-1938983283.
Muslims believe the Quran was verbally revealed by Allah to Muhammad through the angel Gabriel , [4] [5] gradually over a period of approximately 23 years, starting in late 609, when Muhammad was 39, and concluding in 632, the year of his death. [3] [6] [7] Muslims regard the Quran as the most important miracle of Muhammad, a proof of his ...
The 2019 book Finding W.D. Fard: Unveiling the Identity of the Founder of the Nation of Islam investigates a variety of theories about Fard's ethnic and religious origins, writing: "The people who actually met him, and the scholars who have studied him, have suggested that he was variously an African American, an Arab from Syria, Lebanon ...
The diversity of Muslims in the United States is vast, and so is the breadth of the Muslim American experience. The following animated videos depict the experiences of nine Muslim Americans from across the country who differ in heritage, age, gender and occupation.
The theme of love transcends the story of Yusuf and Zulaikha. Jacob becomes an archetypical mystic lover of God; Zulaikha evolves from a temptress to a lover, and from human to divine love. [70] There were two kinds of love in the story: the passion of a lover and the devotion of a father to his lost son.