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Abomination (from Latin abominare 'to deprecate as an ill omen') is an English term used to translate the Biblical Hebrew terms shiqquts שיקוץ and sheqets שקץ , [1] which are derived from shâqats, or the terms תֹּועֵבָה , tōʻēḇā or to'e'va (noun) or 'ta'ev (verb).
Other translations can be viewed at Bible Gateway. Matthew Henry's Commentary on Lev 18 (18th Century) Acharei Mot (Jewish weekly Torah portion that includes Leviticus 18) Hebrew phrasing for Lev 18. The Great Books, for NRSV text. Blue Letter Bible's Bible Lookup Tools were used to derive passage citations. Robert Jamieson's Commentary on Lev ...
John Calvin did not consider the father-daughter-relation to be explicitly forbidden by the Bible, but regarded it as immoral nevertheless. [ 36 ] Apart from the case of the daughter, the first incest list in Leviticus roughly produces the same rules as applied in early (pre-Islamic) Arabic culture; [ 1 ] in Islam , these pre-Islamic rules were ...
The Hebrew Bible/Old Testament and its traditional interpretations in Judaism and Christianity have historically affirmed and endorsed a patriarchal and heteronormative approach towards human sexuality, [5] [6] favouring exclusively penetrative vaginal intercourse between men and women within the boundaries of marriage over all other forms of human sexual activity, [5] [6] including ...
Enthroned Zeus (Greek, c. 100 BCE) "Abomination of desolation" [a] is a phrase from the Book of Daniel describing the pagan sacrifices with which the 2nd century BC Greek king Antiochus IV Epiphanes replaced the twice-daily offering in the Jewish temple, or alternatively the altar on which such offerings were made.
The "abomination that desolates" in verse 27b (cf. 1 Maccabees 1:54) is usually seen as a reference to either the pagan sacrifices that replaced the twice-daily Jewish offering, (cf. Daniel 11:31; 12:11; 2 Maccabees 6:5), [85] [86] or the pagan altar on which such offerings were made.
The forms of divination mentioned in Deuteronomy 17 are portrayed as being of foreign origin; this is the only part of the Hebrew Bible to make such a claim. [5] According to Ann Jeffers, the presence of laws forbidding necromancy proves that it was practiced throughout Israel's history.
Daniel asks how long it will be before these things are fulfilled and is told, "From the time that the daily sacrifice is abolished and the abomination that causes desolation is set up, there will be 1,290 days; blessed is the one who waits for and reaches the end of the 1,335 days".
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